FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 5.6.3

తథా చోక్తమ్— న కుర్యాత్కర్హిచిత్సఖ్యం మనసి హ్యనవస్థితే । యద్విశ్రమ్భాచ్చిరాచ్చీర్ణం చస్కన్ద తప ఐశ్వరమ్ ॥ ౩ ॥
tathā coktam —
[tathaa choktam —]
na kuryāt karhicit sakhyaṁ
[na kuryaat karhichit sakhyam]
manasi hy anavasthite
[manasi hy anavasthite]
yad-viśrambhāc cirāc cīrṇaṁ
[yad-vishrambhaach chiraach cheernam]
caskanda tapa aiśvaram
[chaskanda tapa aishvaram]
tathā — so ca — and uktam — it is said na — never kuryāt — should do karhicit — at any time or with anyone sakhyam — friendship manasi — in the mind hi — certainly anavasthite — which is very restless yat — in which viśrambhāt — from placing too much faith cirāt — for a long time cīrṇam — practiced caskanda — became disturbed tapaḥ — the austerity aiśvaram — of great personalities like Lord Śiva and the great sage Saubhari.
Blended reading (Sanskrit + English inline)
tathā coktam —
tathā
so
na kuryāt karhicit sakhyaṁ
manasi hy anavasthite
yad-viśrambhāc cirāc cīrṇaṁ
caskanda tapa aiśvaram
ca
and
uktam
it is said
na
never
kuryāt
should do
karhicit
at any time or with anyone
sakhyam
friendship
manasi
in the mind
hi
certainly
anavasthite
which is very restless
yat
in which
viśrambhāt
from placing too much faith
cirāt
for a long time
cīrṇam
practiced
caskanda
became disturbed
tapaḥ
the austerity
aiśvaram
of great personalities like Lord Śiva and the great sage Saubhari.
All the learned scholars have given their opinion. The mind is by nature very restless, and one should not make friends with it. If we place full confidence in the mind, it may cheat us at any moment. Even Lord Śiva became agitated upon seeing the Mohinī form of Lord Kṛṣṇa, and Saubhari Muni also fell down from the mature stage of yogic perfection.

The first business of one trying to advance in spiritual life is to control the mind and senses. As Śrī Kṛṣṇa says in Bhagavad-gītā (15.7) :

mamaivāṁśo jīva-loke jīva-bhūtaḥ sanātanaḥ manaḥ ṣaṣṭhānīndriyāṇi prakṛti-sthāni karṣati

Although the living entities are part and parcel of the Supreme Lord and are therefore in a transcendental position, they are still suffering in this material world and struggling for existence due to the mind and the senses. To get out of this false struggle for existence and become happy in the material world, one has to control the mind and senses and be detached from material conditions. One should never neglect austerities and penances; one should always perform them. Lord Ṛṣabhadeva personally showed us how to do this. In the Śrīmad-Bhāgavatam (9.19.17) it is specifically stated:

mātrā svasrā duhitrā vā nāviviktāsano bhavet balavān indriya-grāmo vidvāṁsam api karṣati

A gṛhastha, vānaprastha, sannyāsī and brahmacārī should be very careful when associating with women. One is forbidden to sit down in a solitary place even with one’s mother, sister or daughter. In our Kṛṣṇa consciousness movement it has been very difficult to disassociate ourselves from women in our society, especially in Western countries. We are therefore sometimes criticized, but nonetheless we are trying to give everyone a chance to chant the Hare Kṛṣṇa mahā-mantra and thus advance spiritually. If we stick to the principle of chanting the Hare Kṛṣṇa mahā-mantra offenselessly, then, by the grace of Śrīla Haridāsa Ṭhākura, we may be saved from the allurement of women. However, if we are not very strict in chanting the Hare Kṛṣṇa mahā-mantra, we may at any time fall victim to women.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
It is therefore said: One should never make friends with the unsteady mind because by trusting the mind even the long-standing austerity of Śiva was quickly destroyed. Because of faith in the mind, one’s austerity practiced over a long time (cirāt cīrṇam) flows away (caskanda). Aiśvaram means related to Śiva, whose austerity was destroyed by seeing the form of Mohinī. Or, it can refer to those who were expert in sense control such as Saubhari.
📝 My note

← Read full Chapter 6