FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 5.4.1

శ్రీశుక ఉవాచ అథ హ తముత్పత్త్యైవాభివ్యజ్యమానభగవల్లక్షణం సామ్యోపశమవైరాగ్యైశ్వర్యమహావిభూతిభిరనుదినమేధమానానుభావం ప్రకృతయ: ప్రజా బ్రాహ్మణా దేవతాశ్చావనితలసమవనాయాతితరాం జగృధు: ॥ ౧ ॥
śrī-śuka uvāca
[shree-shuka uvaacha]
atha ha tam utpattyaivābhivyajyamāna-bhagaval-lakṣaṇaṁ sāmyopaśama-vairāgyaiśvarya-mahā-vibhūtibhir anudinam edhamānānubhāvaṁ prakṛtayaḥ prajā brāhmaṇā devatāś cāvani-tala-samavanāyātitarāṁ jagṛdhuḥ.
[atha ha tam utpattyaivaabhivyajyamaana-bhagaval-lakshanam saamyopashama-vairaagyaishvarya-mahaa-vibhootibhir anudinam edhamaanaanubhaavam prakritayah prajaa braahmanaa devataash chaavani-tala-samavanaayaatitaraam jagridhuh.]
śrī-śukaḥ uvāca — Śrī Śukadeva Gosvāmī said atha ha — thus (after the Supreme Personality of Godhead appeared) tam — Him utpattyā — from the beginning of His appearance eva — even abhivyajyamāna — distinctly manifested bhagavat-lakṣaṇam — possessing the symptoms of the Supreme Personality of Godhead sāmya — equal to everyone upaśama — completely peaceful, in control of the senses and mind vairāgya — renunciation aiśvarya — opulences mahā-vibhūtibhiḥ — with great attributes anudinam — day after day edhamāna — increasing anubhāvam — His power prakṛtayaḥ — the ministers prajāḥ — the citizens brāhmaṇāḥ — the learned scholars in full knowledge of Brahman devatāḥ — the demigods ca — and avani-tala — the surface of the globe samavanāya — to rule atitarām — greatly jagṛdhuḥ — desired.
Blended reading (Sanskrit + English inline)
śrī-śuka uvāca
śrī-śukaḥ uvāca
Śrī Śukadeva Gosvāmī said
atha ha tam utpattyaivābhivyajyamāna-bhagaval-lakṣaṇaṁ sāmyopaśama-vairāgyaiśvarya-mahā-vibhūtibhir anudinam edhamānānubhāvaṁ prakṛtayaḥ prajā brāhmaṇā devatāś cāvani-tala-samavanāyātitarāṁ jagṛdhuḥ.
atha ha
thus (after the Supreme Personality of Godhead appeared)
tam
Him
utpattyā
from the beginning of His appearance
eva
even
abhivyajyamāna
distinctly manifested
bhagavat-lakṣaṇam
possessing the symptoms of the Supreme Personality of Godhead
sāmya
equal to everyone
upaśama
completely peaceful, in control of the senses and mind
vairāgya
renunciation
aiśvarya
opulences
mahā-vibhūtibhiḥ
with great attributes
anudinam
day after day
edhamāna
increasing
anubhāvam
His power
prakṛtayaḥ
the ministers
prajāḥ
the citizens
brāhmaṇāḥ
the learned scholars in full knowledge of Brahman
devatāḥ
the demigods
ca
and
avani-tala
the surface of the globe
samavanāya
to rule
atitarām
greatly
jagṛdhuḥ
desired.
Śrī Śukadeva Gosvāmī said: As soon as the Lord was born as the son of Mahārāja Nābhi, He manifested symptoms of the Supreme Lord, such as marks on the bottoms of His feet [the flag, thunderbolt, etc.]. This son was equal to everyone and very peaceful. He could control His senses and His mind, and, possessing all opulence, He did not hanker for material enjoyment. Endowed with all these attributes, the son of Mahārāja Nābhi became more powerful day after day. Due to this, the citizens, learned brāhmaṇas, demigods and ministers wanted Ṛṣabhadeva to be appointed ruler of the earth.

In these days of cheap incarnations, it is very interesting to note the bodily symptoms found in an incarnation. From the very beginning of His birth, it was observed that Ṛṣabhadeva’s feet were marked with the transcendental signs (a flag, thunderbolt, lotus flower, etc.). In addition to this, as the Lord began to grow He became very prominent. He was equal to everyone. He did not favor one person and neglect another. An incarnation of God must have the six opulences — wealth, strength, knowledge, beauty, fame and renunciation. It is said that although Ṛṣabhadeva was endowed with all opulences, He was not at all attached to material enjoyment. He was self-controlled and therefore liked by everyone. Due to His superexcellent qualities, everyone wanted Him to rule the earth. An incarnation of God has to be accepted by experienced people and by the symptoms described in the śāstras. An incarnation is not accepted simply by the adulation of foolish people.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
The ministers, citizens, brāhmaṇas, and devatās desired that this son, who displayed qualities of the Supreme Lord when he was born, who increased day by day in great qualities, powers, detachment, sense control and equal vision, rule the earth. The Fourth Chapter describes how Ṛṣabhadeva produced a hundred sons headed by Bharata and satisfied all the desires of the citizens. Jagṛdhuḥ means “they desired.”
📝 My note

← Read full Chapter 4