Śrīmad-Bhāgavatam 5.25.7
ధ్యాయమాన: సురాసురోరగసిద్ధగన్ధర్వవిద్యాధరమునిగణైరనవరతమదముదితవికృతవిహ్వలలోచన: సులలితముఖరికామృతేనాప్యాయమాన: స్వపార్షదవిబుధయూథపతీనపరిమ్లానరాగనవతులసికామోదమధ్వాసవేన మాద్యన్మధుకరవ్రాతమధురగీతశ్రియం వైజయన్తీం స్వాం వనమాలాం నీలవాసా ఏకకుణ్డలో హలకకుది కృతసుభగసున్దరభుజో భగవాన్మహేన్ద్రో వారణేన్ద్ర ఇవ కాఞ్చనీం కక్షాముదారలీలో బిభర్తి ॥ ౭ ॥
dhyāyamānaḥ surāsuroraga-siddha-gandharva-vidyādhara-muni-gaṇair anavarata-mada-mudita-vikṛta-vihvala-locanaḥ sulalita-mukharikāmṛtenāpyāyamānaḥ sva-pārṣada-vibudha-yūtha-patīn aparimlāna-rāga-nava-tulasikāmoda-madhv-āsavena mādyan madhukara-vrāta-madhura-gīta-śriyaṁ vaijayantīṁ svāṁ vanamālāṁ nīla-vāsā eka-kuṇḍalo hala-kakudi kṛta-subhaga-sundara-bhujo bhagavān mahendro vāraṇendra iva kāṣcanīṁ kakṣām udāra-līlo bibharti.
[dhyaayamaanah suraasuroraga-siddha-gandharva-vidyaadhara-muni-ganair anavarata-mada-mudita-vikrita-vihvala-lochanah sulalita-mukharikaamritenaapyaayamaanah sva-paarshada-vibudha-yootha-pateen aparimlaana-raaga-nava-tulasikaamoda-madhv-aasavena maadyan madhukara-vraata-madhura-geeta-shriyam vaijayanteem svaam vanamaalaam neela-vaasaa eka-kundalo hala-kakudi krita-subhaga-sundara-bhujo bhagavaan mahendro vaaranendra iva kaashchaneem kakshaam udaara-leelo bibharti.]
Word-for-word
dhyāyamānaḥ
—
being meditated upon
sura
—
of demigods
asura
—
demons
uraga
—
snakes
siddha
—
inhabitants of Siddhaloka
gandharva
—
inhabitants of Gandharvaloka
vidyādhara
—
Vidyādharas
muni
—
and of great sages
gaṇaiḥ
—
by groups
anavarata
—
constantly
mada-mudita
—
delighted by intoxication
vikṛta
—
moving to and fro
vihvala
—
rolling
locanaḥ
—
whose eyes
su-lalita
—
excellently composed
mukharika
—
of speech
amṛtena
—
by the nectar
āpyāyamānaḥ
—
pleasing
sva-pārṣada
—
His own associates
vibudha-yūtha-patīn
—
the heads of the different groups of demigods
aparimlāna
—
never faded
rāga
—
whose luster
nava
—
ever fresh
tulasikā
—
of the tulasī blossoms
āmoda
—
by the fragrance
madhu-āsavena
—
and the honey
mādyan
—
being intoxicated
madhukara-vrāta
—
of the bees
madhura-gīta
—
by the sweet singing
śrīyam
—
which is made more beautiful
vaijayantīm
—
the garland named vaijayantī
svām
—
His own
vanamālām
—
garland
nīla-vāsāḥ
—
covered with blue garments
eka-kuṇḍalaḥ
—
wearing only one earring
hala-kakudi
—
on the handle of a plow
kṛta
—
placed
subhaga
—
auspicious
sundara
—
beautiful
bhujaḥ
—
hands
bhagavān
—
the Supreme Personality of Godhead
mahā-indraḥ
—
the King of heaven
vāraṇa-indraḥ
—
the elephant
iva
—
like
kāṣcanīm
—
golden
kakṣām
—
belt
udāra-līlaḥ
—
engaged in transcendental pastimes
bibharti
—
wears.
Blended reading (Sanskrit + English inline)
dhyāyamānaḥ surāsuroraga-siddha-gandharva-vidyādhara-muni-gaṇair anavarata-mada-mudita-vikṛta-vihvala-locanaḥ sulalita-mukharikāmṛtenāpyāyamānaḥ sva-pārṣada-vibudha-yūtha-patīn aparimlāna-rāga-nava-tulasikāmoda-madhv-āsavena mādyan madhukara-vrāta-madhura-gīta-śriyaṁ vaijayantīṁ svāṁ vanamālāṁ nīla-vāsā eka-kuṇḍalo hala-kakudi kṛta-subhaga-sundara-bhujo bhagavān mahendro vāraṇendra iva kāṣcanīṁ kakṣām udāra-līlo bibharti.
dhyāyamānaḥ
being meditated upon
sura
of demigods
asura
demons
uraga
snakes
siddha
inhabitants of Siddhaloka
gandharva
inhabitants of Gandharvaloka
vidyādhara
Vidyādharas
muni
and of great sages
gaṇaiḥ
by groups
anavarata
constantly
mada-mudita
delighted by intoxication
vikṛta
moving to and fro
vihvala
rolling
locanaḥ
whose eyes
su-lalita
excellently composed
mukharika
of speech
amṛtena
by the nectar
āpyāyamānaḥ
pleasing
sva-pārṣada
His own associates
vibudha-yūtha-patīn
the heads of the different groups of demigods
aparimlāna
never faded
rāga
whose luster
nava
ever fresh
tulasikā
of the tulasī blossoms
āmoda
by the fragrance
madhu-āsavena
and the honey
mādyan
being intoxicated
madhukara-vrāta
of the bees
madhura-gīta
by the sweet singing
śrīyam
which is made more beautiful
vaijayantīm
the garland named vaijayantī
svām
His own
vanamālām
garland
nīla-vāsāḥ
covered with blue garments
eka-kuṇḍalaḥ
wearing only one earring
hala-kakudi
on the handle of a plow
kṛta
placed
subhaga
auspicious
sundara
beautiful
bhujaḥ
hands
bhagavān
the Supreme Personality of Godhead
mahā-indraḥ
the King of heaven
vāraṇa-indraḥ
the elephant
iva
like
kāṣcanīm
golden
kakṣām
belt
udāra-līlaḥ
engaged in transcendental pastimes
bibharti
wears.
Śukadeva Gosvāmī continued: The demigods, the demons, the Uragas [serpentine demigods], the Siddhas, the Gandharvas, the Vidyādharas and many highly elevated sages constantly offer prayers to the Lord. Because He is intoxicated, the Lord looks bewildered, and His eyes, appearing like flowers in full bloom, move to and fro. He pleases His personal associates, the heads of the demigods, by the sweet vibrations emanating from His mouth. Dressed in bluish garments and wearing a single earring, He holds a plow on His back with His two beautiful and well-constructed hands. Appearing as white as the heavenly King Indra, He wears a golden belt around His waist and a vaijayantī garland of ever-fresh tulasī blossoms around His neck. Bees intoxicated by the honeylike fragrance of the tulasī flowers hum very sweetly around the garland, which thus becomes more and more beautiful. In this way, the Lord enjoys His very magnanimous pastimes.
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
The devatās, the demons, the Uragas, the Siddhas, the Gandharvas, the Vidyādharas and sages meditate on this form. His eyes rolling about constantly in exuberant joy, he pleases his associates, the leaders of the devatās, by the sweetness of his graceful words. He has a blue cloth, one earring, a plow on his shoulder, and well-placed arms. He wears a gold strap and a garland made beautiful by the sweet singing of bees intoxicated by the fragrant honey from fresh tulasī with unfading hue. Performing numerous pastimes, he appears like Indra’s white elephant.
He pleases the devotees with his charming (sulalita) sweet words. Kakṣām means a strap.
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Source: vedabase.io