FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 5.24.25

యస్యానుదాస్యమేవాస్మత్పితామహ: కిల వవ్రే న తు స్వపిత్ర్యం యదుతాకుతోభయం పదం దీయమానం భగవత: పరమితి భగవతోపరతే ఖలు స్వపితరి ॥ ౨౫ ॥
yasyānudāsyam evāsmat-pitāmahaḥ kila vavre na tu sva-pitryaṁ yad utākutobhayaṁ padaṁ dīyamānaṁ bhagavataḥ param iti bhagavatoparate khalu sva-pitari.
[yasyaanudaasyam evaasmat-pitaamahah kila vavre na tu sva-pitryam yad utaakutobhayam padam deeyamaanam bhagavatah param iti bhagavatoparate khalu sva-pitari.]
yasya — of whom (the Supreme Personality of Godhead) anudāsyam — the service eva — certainly asmat — our pitā-mahaḥ — grandfather kila — indeed vavre — accepted na — not tu — but sva — own pitryam — paternal property yat — which uta — certainly akutaḥ-bhayam — fearlessness padam — position dīyamānam — being offered bhagavataḥ — than the Supreme Personality of Godhead param — other iti — thus bhagavatā — by the Supreme Personality of Godhead uparate — when killed khalu — indeed sva-pitari — his own father.
Blended reading (Sanskrit + English inline)
yasyānudāsyam evāsmat-pitāmahaḥ kila vavre na tu sva-pitryaṁ yad utākutobhayaṁ padaṁ dīyamānaṁ bhagavataḥ param iti bhagavatoparate khalu sva-pitari.
yasya
of whom (the Supreme Personality of Godhead)
anudāsyam
the service
eva
certainly
asmat
our
pitā-mahaḥ
grandfather
kila
indeed
vavre
accepted
na
not
tu
but
sva
own
pitryam
paternal property
yat
which
uta
certainly
akutaḥ-bhayam
fearlessness
padam
position
dīyamānam
being offered
bhagavataḥ
than the Supreme Personality of Godhead
param
other
iti
thus
bhagavatā
by the Supreme Personality of Godhead
uparate
when killed
khalu
indeed
sva-pitari
his own father.
Bali Mahārāja said: My grandfather Prahlāda Mahārāja is the only person who understood his own self-interest. Upon the death of Prahlāda’s father, Hiraṇyakaśipu, Lord Nṛsiṁhadeva wanted to offer Prahlāda his father’s kingdom and even wanted to grant him liberation from material bondage, but Prahlāda accepted neither. Liberation and material opulence, he thought, are obstacles to devotional service, and therefore such gifts from the Supreme Personality of Godhead are not His actual mercy. Consequently, instead of accepting the results of karma and jṣāna, Prahlāda Mahārāja simply begged the Lord for engagement in the service of His servant.

Śrī Caitanya Mahāprabhu has instructed that an unalloyed devotee should consider himself a servant of the servant of the servant of the Supreme Lord ( gopī-bhartuḥ pāda-kamalayor dāsa-dāsānudāsaḥ ). In Vaiṣṇava philosophy, one should not even become a direct servant. Prahlāda Mahārāja was offered all the blessings of an opulent position in the material world and even the liberation of merging into Brahman, but he refused all this. He simply wanted to engage in the service of the servant of the servant of the Lord. Therefore Bali Mahārāja said that because his grandfather Prahlāda Mahārāja had rejected the blessings of the Supreme Personality of Godhead in terms of material opulence and liberation from material bondage, he truly understood his self-interest.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Our grandfather accepted only service to the Lord, and not the property of his father, which the Lord offered him when he killed his father. He did not even accept the spiritual world, the place of no fear. In this world Prahlāda alone was fixed in the supreme goal. When his father was killed (uparate) he did not accept the kingdom.
📝 My note

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