FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 5.19.7

న జన్మ నూనం మహతో న సౌభగం న వాఙ్‌న బుద్ధిర్నాకృతిస్తోషహేతు: । తైర్యద్విసృష్టానపి నో వనౌకస- శ్చకార సఖ్యే బత లక్ష్మణాగ్రజ: ॥ ౭ ॥
na janma nūnaṁ mahato na saubhagaṁ
[na janma noonam mahato na saubhagam]
na vāṅ na buddhir nākṛtis toṣa-hetuḥ
[na vaan na buddhir naakritis tosha-hetuh]
tair yad visṛṣṭān api no vanaukasaś
[tair yad visrishtaan api no vanaukasash]
cakāra sakhye bata lakṣmaṇāgrajaḥ
[chakaara sakhye bata lakshmanaagrajah]
na — not janma — birth in a very polished, aristocratic family nūnam — indeed mahataḥ — of the Supreme Personality of Godhead na — nor saubhagam — great fortune na — nor vāk — an elegant manner of speaking na — nor buddhiḥ — sharpness of intelligence na — not ākṛtiḥ — features of the body toṣa-hetuḥ — the cause of pleasure to the Lord taiḥ — by all those above-mentioned qualities yat — because visṛṣṭān — rejected api — although naḥ — us vana-okasaḥ — the inhabitants of the forest cakāra — accepted sakhye — in friendship bata — alas lakṣmaṇa-agra-jaḥ — Lord Śrī Rāmacandra, the elder brother of Lakṣmaṇa.
Blended reading (Sanskrit + English inline)
na janma nūnaṁ mahato na saubhagaṁ
na
not
janma
birth in a very polished, aristocratic family
nūnam
indeed
mahataḥ
of the Supreme Personality of Godhead
na
nor
saubhagam
great fortune
na vāṅ na buddhir nākṛtis toṣa-hetuḥ
na
nor
vāk
an elegant manner of speaking
na
nor
buddhiḥ
sharpness of intelligence
na
not
ākṛtiḥ
features of the body
toṣa-hetuḥ
the cause of pleasure to the Lord
tair yad visṛṣṭān api no vanaukasaś
taiḥ
by all those above-mentioned qualities
yat
because
visṛṣṭān
rejected
api
although
naḥ
us
vana-okasaḥ
the inhabitants of the forest
cakāra sakhye bata lakṣmaṇāgrajaḥ
cakāra
accepted
sakhye
in friendship
bata
alas
lakṣmaṇa-agra-jaḥ
Lord Śrī Rāmacandra, the elder brother of Lakṣmaṇa.
One cannot establish a friendship with the Supreme Lord Rāmacandra on the basis of material qualities such as one’s birth in an aristocratic family, one’s personal beauty, one’s eloquence, one’s sharp intelligence or one’s superior race or nation. None of these qualifications is actually a prerequisite for friendship with Lord Śrī Rāmacandra. Otherwise how is it possible that although we uncivilized inhabitants of the forest have not taken noble births, although we have no physical beauty and although we cannot speak like gentlemen, Lord Rāmacandra has nevertheless accepted us as friends?

In a prayer to Kṛṣṇa expressing her feelings, Śrīmatī Kuntīdevī called Him akiṣcana-gocara. The prefix a means “not,” and kiṣcana “something of this material world.” One may be very proud of his prestigious position, material wealth, beauty, education and so on, but although these are certainly good qualifications in material dealings, they are not necessary for achieving friendship with the Supreme Personality of Godhead. One who possesses all these material qualities is expected to become a devotee, and when he actually does, the qualities are properly utilized. Those who are puffed up by a high birth, wealth, education and personal beauty ( janmaiśvarya-śruta-śrī ) unfortunately do not care for developing Kṛṣṇa consciousness, nor does the Supreme Personality of Godhead care about all these material qualifications. The Supreme Lord is achieved by devotion ( bhaktyā mām abhijānāti ). One’s devotion and sincere desire to serve the Supreme Personality of Godhead are the only qualifications. Rūpa Gosvāmī has also said that the price for achieving God’s favor is simply one’s sincere eagerness to have it ( laulyam ekaṁ mūlyam ). In the Caitanya-bhāgavata it is said:

kholāvecā sevakera dekha bhāgya-sīmā brahmā śiva kāṅde yāra dekhiyā mahimā dhane jane pāṇḍitye kṛṣṇa nāhi pāi kevala bhaktira vaśa caitanya-gosāṣi

“Behold the great fortune of the devotee Kholāvecā. Lord Brahmā and Śiva shed tears upon seeing his greatness. One cannot attain Lord Kṛṣṇa by any amount of wealth, followers, or learning. Śrī Caitanya Mahāprabhu is controlled only by pure devotion.” Lord Śrī Caitanya Mahāprabhu had a very sincere devotee whose name was Kholāvecā Śrīdhara and whose only business was to sell pots made of the skin of banana trees. Whatever income he had, he used fifty percent for the worship of mother Ganges, and with the other fifty percent he provided for his necessities. On the whole, he was so very poor that he lived in a cottage that had a broken roof with many holes in it. He could not afford brass utensils, and therefore he drank water from an iron pot. Nevertheless, he was a great devotee of Lord Śrī Caitanya Mahāprabhu. He is a typical example of how a poor man with no material possessions can become a most exalted devotee of the Lord. The conclusion is that one cannot attain shelter at the lotus feet of Lord Kṛṣṇa or Śrī Caitanya Gosāṣi through material opulence; that shelter is attainable only by pure devotional service.

anyābhilāṣitā-śūnyaṁ jṣāna-karmādy-anāvṛtam ānukūlyena kṛṣṇānu- śīlanaṁ bhaktir uttamā

“One should render transcendental loving service to the Supreme Lord Kṛṣṇa favorably and without desire for material profit or gain through fruitive activities or philosophical speculation. That is called pure devotional service.”

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
The Lord is not pleased by one’s birth in a great dynasty, by wealth, by eloquence, by intelligence or by bodily features, because Rāma, the older brother of Lakṣmaṇa, accepted as his friends us forest dwellers, who are devoid of those assets. This verse explains the causeless mercy of Rāma, full of all good qualities. Janma mahataḥ means birth in a great family. Or mahataḥ can be related to tośa-hetuḥ: a cause of satisfaction of Rāma. Rāma, the older brother of Lakṣmaṇa, who has all good qualities in full, accepted Lakṣmaṇa as a servant. But Rāma has accepted us as friends, though we have no good qualities, and are devoid of good birth (taiḥ visṛṣṭān). The speaker is Sugrīva.
📝 My note

← Read full Chapter 19