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Śrīmad-Bhāgavatam 5.13.24

శ్రీశుక ఉవాచ ఇత్యేవముత్తరామాత: స వై బ్రహ్మర్షిసుత: సిన్ధుపతయ ఆత్మసతత్త్వం విగణయత: పరానుభావ: పరమకారుణికతయోపదిశ్య రహూగణేన సకరుణమభివన్దిత చరణ ఆపూర్ణార్ణవ ఇవ నిభృతకరణోర్మ్యాశయో ధరణిమిమాం విచచార ॥ ౨౪ ॥
śrī-śuka uvāca
[shree-shuka uvaacha]
ity evam uttarā-mātaḥ sa vai brahmarṣi-sutaḥ sindhu-pataya ātma-satattvaṁ vigaṇayataḥ parānubhāvaḥ parama-kāruṇikatayopadiśya rahūgaṇena sakaruṇam abhivandita-caraṇa āpūrṇārṇava iva nibhṛta-karaṇormy-āśayo dharaṇim imāṁ vicacāra.
[ity evam uttaraa-maatah sa vai brahmarshi-sutah sindhu-pataya aatma-satattvam viganayatah paraanubhaavah parama-kaarunikatayopadishya rahooganena sakarunam abhivandita-charana aapoornaarnava iva nibhrita-karanormy-aashayo dharanim imaam vichachaara.]
śrī-śukaḥ uvāca — Śrī Śukadeva Gosvāmī said iti evam — in this way uttarā-mātaḥ — O Mahārāja Parīkṣit, son of mother Uttarā saḥ — that brāhmaṇa vai — indeed brahma-ṛṣi-sutaḥ — Jaḍa Bharata, the son of a highly educated brāhmaṇa sindhu-pataye — unto the king of the province of Sindhu ātma-sa-tattvam — the actual constitutional position of the soul vigaṇayataḥ — although insulting Jaḍa Bharata para-anubhāvaḥ — who was very exalted in spiritual realization parama-kāruṇikatayā — by his quality of being very kind to the fallen souls upadiśya — instructing rahūgaṇena — by King Rahūgaṇa sa-karuṇam — piteously abhivandita-caraṇaḥ — whose lotus feet were worshiped āpūrṇa-arṇavaḥ iva — like the full ocean nibhṛta — completely silenced karaṇa — of the senses ūrmi — the waves āśayaḥ — possessing a heart in which dharaṇim — the earth imām — this vicacāra — continued to roam.
Blended reading (Sanskrit + English inline)
śrī-śuka uvāca
śrī-śukaḥ uvāca
Śrī Śukadeva Gosvāmī said
ity evam uttarā-mātaḥ sa vai brahmarṣi-sutaḥ sindhu-pataya ātma-satattvaṁ vigaṇayataḥ parānubhāvaḥ parama-kāruṇikatayopadiśya rahūgaṇena sakaruṇam abhivandita-caraṇa āpūrṇārṇava iva nibhṛta-karaṇormy-āśayo dharaṇim imāṁ vicacāra.
iti evam
in this way
uttarā-mātaḥ
O Mahārāja Parīkṣit, son of mother Uttarā
saḥ
that brāhmaṇa
vai
indeed
brahma-ṛṣi-sutaḥ
Jaḍa Bharata, the son of a highly educated brāhmaṇa
sindhu-pataye
unto the king of the province of Sindhu
ātma-sa-tattvam
the actual constitutional position of the soul
vigaṇayataḥ
although insulting Jaḍa Bharata
para-anubhāvaḥ
who was very exalted in spiritual realization
parama-kāruṇikatayā
by his quality of being very kind to the fallen souls
upadiśya
instructing
rahūgaṇena
by King Rahūgaṇa
sa-karuṇam
piteously
abhivandita-caraṇaḥ
whose lotus feet were worshiped
āpūrṇa-arṇavaḥ iva
like the full ocean
nibhṛta
completely silenced
karaṇa
of the senses
ūrmi
the waves
āśayaḥ
possessing a heart in which
dharaṇim
the earth
imām
this
vicacāra
continued to roam.
Śrīla Śukadeva Gosvāmī continued: My dear King, O son of mother Uttarā, there were some waves of dissatisfaction in the mind of Jaḍa Bharata due to his being insulted by King Rahūgaṇa, who made him carry his palanquin, but Jaḍa Bharata neglected this, and his heart again became calm and quiet like an ocean. Although King Rahūgaṇa had insulted him, he was a great paramahaṁsa. Being a Vaiṣṇava, he was naturally very kindhearted, and he therefore told the King about the constitutional position of the soul. He then forgot the insult because King Rahūgaṇa pitifully begged pardon at his lotus feet. After this, he began to wander all over the earth, just as before.

In Śrīmad-Bhāgavatam (3.25.21) , Kapiladeva describes the symptoms of great personalities: titikṣavaḥ kāruṇikāḥ suhṛdaḥ sarva-dehinām. A saintly devotee is certainly very tolerant. He is the friend of all living entities, and he does not create enemies within the world. A pure devotee has all the qualities of a sādhu. Jaḍa Bharata is an example of this. Due to the material body, his senses were certainly agitated when he was insulted by King Rahūgaṇa, but later, due to the King’s humble submission, Jaḍa Bharata excused him. It is the duty of everyone desiring to return to Godhead to become submissive like King Rahūgaṇa and beg pardon of Vaiṣṇavas one may have offended. Vaiṣṇavas are generally very kindhearted; therefore if one immediately submits himself at the lotus feet of a Vaiṣṇava, one is immediately cleared of offensive reactions. If one does not do so, the reactions will remain, and the results will not be very palatable.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Śukadeva said: O Parīkṣit! The brāhmaṇa Jaḍa Bharata, having the highest realization, though insulted by the King, out of great mercy instructed the King on spiritual matters. Having been worshipped by the King with his tears of regret, his heart became ass quiet as the full ocean after the agitation of the waves of his senses had been calmed, and he again wandered the earth. Oh! King Rahūgana was so fortunate! Though he offended Bharata by making him carry the palanquin, he was showered in the nectar of mercy and became successful. I am most unfortunate. Not being forgiven for the offense of placing a dead snake on the neck of a brāhmaṇa, I have been burned by the poison of his curse. What dark hell will I attain? Śukadeva pacifies the lamenting Parīkṣit. O Parīkṣit whose mother was Uttarā! The Lord entered into your mother’s womb personally and protected you. He showed his form to you. The Lord, sending sages like Nārada and myself to protect you from the brāhmaṇa’s curse, has brought us to you and has nullified the curse by sprinkling you with unprecedented mercy of the sages and making you drink the nectar of Bhāgavatam through me. This shows that your have greater fortune than King Rahūgana, than Bharata, than myself, and than the great sages. Therefore, why do you lament? Though he was scolded, Bharata had the highest realization. He taught about spirit to the King of Sindhu. Sakaruṇam means “with tears.” His heart had waves of the senses which were calmed.
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