FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 5.10.11

జీవన్మృతత్వం నియమేన రాజన్ ఆద్యన్తవద్యద్వికృతస్య ద‍ృష్టమ్ । స్వస్వామ్యభావో ధ్రువ ఈడ్య యత్ర తర్హ్యుచ్యతేఽసౌ విధికృత్యయోగ: ॥ ౧౧ ॥
jīvan-mṛtatvaṁ niyamena rājan
[jeevan-mritatvam niyamena raajan]
ādyantavad yad vikṛtasya dṛṣṭam
[aadyantavad yad vikritasya drishtam]
sva-svāmya-bhāvo dhruva īḍya yatra
[sva-svaamya-bhaavo dhruva eedya yatra]
tarhy ucyate ’sau vidhikṛtya-yogaḥ
[tarhy uchyate ’sau vidhikritya-yogah]
jīvat-mṛtatvam — the quality of being dead while living niyamena — by the laws of nature rājan — O King ādi-anta-vat — everything material has a beginning and an end yat — because vikṛtasya — of things that are transformed, such as the body dṛṣṭam — is seen sva-svāmya-bhāvaḥ — the condition of servanthood and mastership dhruvaḥ — unchangeable īḍya — O you who are worshiped yatra — wherein tarhi — then ucyate — it is said asau — that vidhi-kṛtya-yogaḥ — fitness of order and duty.
Blended reading (Sanskrit + English inline)
jīvan-mṛtatvaṁ niyamena rājan
jīvat-mṛtatvam
the quality of being dead while living
niyamena
by the laws of nature
rājan
O King
ādyantavad yad vikṛtasya dṛṣṭam
ādi-anta-vat
everything material has a beginning and an end
yat
because
vikṛtasya
of things that are transformed, such as the body
dṛṣṭam
is seen
sva-svāmya-bhāvo dhruva īḍya yatra
sva-svāmya-bhāvaḥ
the condition of servanthood and mastership
dhruvaḥ
unchangeable
īḍya
O you who are worshiped
yatra
wherein
tarhy ucyate ’sau vidhikṛtya-yogaḥ
tarhi
then
ucyate
it is said
asau
that
vidhi-kṛtya-yogaḥ
fitness of order and duty.
My dear King, you have unnecessarily accused me of being dead though alive. In this regard, I can only say that this is the case everywhere because everything material has its beginning and end. As far as your thinking that you are the king and master and are thus trying to order me, this is also incorrect because these positions are temporary. Today you are a king and I am your servant, but tomorrow the position may be changed, and you may be my servant and I your master. These are temporary circumstances created by providence.

The bodily conception is the basic principle of suffering in material existence. In Kali-yuga especially, people are so uneducated that they cannot even understand that the body is changing at every moment and that the ultimate change is called death. In this life one may be a king, and in the next life one may be a dog, according to karma. The spirit soul is in a deep slumber caused by the force of material nature. He is put in one type of condition and again changed into another type. Without self-realization and knowledge, conditional life continues, and one falsely claims himself a king, a servant, a cat or a dog. These are simply different transformations brought about by the supreme arrangement. One should not be misled by such temporary bodily conceptions. Actually no one is master within the material world, for everyone is under the control of material nature, which is under the control of the Supreme Personality of Godhead. Therefore the Supreme Personality of Godhead, Kṛṣṇa, is the ultimate master. As explained in Caitanya-caritāmṛta, ekale īśvara kṛṣṇa, āra saba bhṛtya: the only master is Kṛṣṇa, and everyone else is His servant. Forgetfulness of our relationship with the Supreme Lord brings about our suffering in the material world.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
O King! You have said I am living but dead, but this is not so for me only. One sees change everywhere, since there is a beginning and end of all things. You have said that I disregard your order. O King, worthy of worship! When the conditions of servant and master are fixed, then one may say a person is suitable to be engaged in service. You have said that I am living but dead. If you are defining me in terms of bodily identity, then living but being dead do not belong to me only. Everything seen is a transformation, since transformation takes place at every moment, with a beginning and end. You said that I am disobeying the order of the master. The states of servant (sva) and master (svāmya) exist. When these are fixed, then one can say “This person is fit to carry the palanquin.” Ucyate can mean “it is said” or “It is suitable.” If you give up the kingdom and I obtain the kingdom, then I make you carry the palanquin and say “What is this?”
📝 My note

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