Śrīmad-Bhāgavatam 5.1.4
సంశయోఽయం మహాన్ బ్రహ్మన్ దారాగారసుతాదిషు ।
సక్తస్య యత్సిద్ధిరభూత్కృష్ణే చ మతిరచ్యుతా ॥ ౪ ॥
saṁśayo ’yaṁ mahān brahman
[samshayo ’yam mahaan brahman]
dārāgāra-sutādiṣu
[daaraagaara-sutaadishu]
saktasya yat siddhir abhūt
[saktasya yat siddhir abhoot]
kṛṣṇe ca matir acyutā
[krishne cha matir achyutaa]
Word-for-word
saṁśayaḥ
—
doubt
ayam
—
this
mahān
—
great
brahman
—
O brāhmaṇa
dāra
—
to the wife
āgāra
—
home
suta
—
children
ādiṣu
—
and so on
saktasya
—
of a person attached
yat
—
because
siddhiḥ
—
perfection
abhūt
—
became
kṛṣṇe
—
unto Kṛṣṇa
ca
—
also
matiḥ
—
attachment
acyutā
—
infallible.
Blended reading (Sanskrit + English inline)
saṁśayo ’yaṁ mahān brahman
saṁśayaḥ
doubt
dārāgāra-sutādiṣu
saktasya yat siddhir abhūt
ayam
this
kṛṣṇe ca matir acyutā
mahān
great
brahman
O brāhmaṇa
dāra
to the wife
āgāra
home
suta
children
ādiṣu
and so on
saktasya
of a person attached
yat
because
siddhiḥ
perfection
abhūt
became
kṛṣṇe
unto Kṛṣṇa
ca
also
matiḥ
attachment
acyutā
infallible.
The King continued: O great brāhmaṇa, this is my great doubt. How was it possible for a person like King Priyavrata, who was so attached to wife, children and home, to achieve the topmost infallible perfection in Kṛṣṇa consciousness?
Purport
King Parīkṣit wondered how a person so attached to wife, children and home could become so perfectly Kṛṣṇa conscious. Prahlāda Mahārāja has said:
matir na kṛṣṇe parataḥ svato vā mitho ’bhipadyeta gṛha-vratānām
A gṛhavrata, one who has taken a vow to execute family duties, has no chance to become Kṛṣṇa conscious. This is because most gṛhavratas are guided by sense gratification and therefore gradually glide down to the darkest regions of material existence ( adānta-gobhir viśatāṁ tamisram ). How can they possibly become perfect in Kṛṣṇa consciousness? Mahārāja Parīkṣit asked Śukadeva Gosvāmī to resolve this great doubt.
— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
Great brāhmaṇa! My doubt is that though he was attached to wife, house and children, he still attained perfection and always thought of Kṛṣṇa.
How is it that though, because of some aparādha, he became attached to household life, he still attained perfection and his attention did not waver from Kṛṣṇa.
Related lectures
- 2022-01-04 SB 05 - Bhagavat Cosmology Seesion-11 - Pavaneshwar Prabhu
- Chaitanya Charan Pr SB 05-01-04 - 2011-11-19 ISKCON Juhu
- Madhavananda Pr SB 05-01-04 - 2013-12-07 ISKCON Vrindavan
- IDS SB 05-01-04-05 - If you bite the hand that feeds you watch out - 1990-04-17 Adelaide
- JPS SB 05-01-04-05 - Grihasthas also can become devotee of Krishna - 1993-07-26 Bangalore
- Romapada Sw SB 05-01-04-05 - A Krishna Conscious Family Life - 2016-04-04-St.Louis
My note
Source: vedabase.io