FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 4.9.45

అభివన్ద్య పితు: పాదావాశీర్భిశ్చాభిమన్త్రిత: ననామ మాతరౌ శీర్ష్ణా సత్కృత: సజ్జనాగ్రణీ: ॥ ౪౫ ॥
abhivandya pituḥ pādāv
[abhivandya pituh paadaav]
āśīrbhiś cābhimantritaḥ
[aasheerbhish chaabhimantritah]
nanāma mātarau śīrṣṇā
[nanaama maatarau sheershnaa]
sat-kṛtaḥ saj-janāgraṇīḥ
[sat-kritah saj-janaagraneeh]
abhivandya — worshiping pituḥ — of his father pādau — the feet āśīrbhiḥ — with benedictions ca — and abhimantritaḥ — was addressed nanāma — he bowed mātarau — to his two mothers śīrṣṇā — with his head sat-kṛtaḥ — was honored sat-jana — of the nobles agraṇīḥ — the foremost.
Blended reading (Sanskrit + English inline)
abhivandya pituḥ pādāv
abhivandya
worshiping
pituḥ
of his father
pādau
the feet
āśīrbhiś cābhimantritaḥ
āśīrbhiḥ
with benedictions
ca
and
abhimantritaḥ
was addressed
nanāma mātarau śīrṣṇā
nanāma
he bowed
mātarau
to his two mothers
śīrṣṇā
with his head
sat-kṛtaḥ saj-janāgraṇīḥ
sat-kṛtaḥ
was honored
sat-jana
of the nobles
agraṇīḥ
the foremost.
Then Dhruva Mahārāja, the foremost of all nobles, first of all offered his obeisances at the feet of his father and was honored by his father with various questions. He then bowed his head at the feet of his two mothers.

It may be questioned why Dhruva Mahārāja offered his respect not only to his mother but also to his stepmother, due to whose insults he had to leave home. The answer is that after achieving perfection by self-realization and seeing the Supreme Personality of Godhead face to face, Dhruva Mahārāja was completely freed from all contamination of material desire. Feelings of insult or honor in this material world are never perceived by a devotee. Lord Caitanya therefore says that one has to be humbler than the grass and, He recommends, more tolerant than the tree to execute devotional service. Dhruva Mahārāja, therefore, has in this verse been described as saj-janāgraṇīḥ, the foremost of noble men. The pure devotee is the noblest of all, and he has no feelings of animosity towards anyone. Duality due to animosity is a creation of this material world. There is no such thing in the spiritual world, which is the absolute reality.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Bowing to his father’s feet, and receiving blessings of mantras, Dhruva, the foremost among good men, was welcomed. He then bowed to his two mothers with his head. Why did he bow to Suruci who had given him such suffering? He was the foremost of good men.
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