FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 4.8.33

యస్య యద్దైవవిహితం స తేన సుఖదు:ఖయో: । ఆత్మానం తోషయన్దేహీ తమస: పారమృచ్ఛతి ॥ ౩౩ ॥
yasya yad daiva-vihitaṁ
[yasya yad daiva-vihitam]
sa tena sukha-duḥkhayoḥ
[sa tena sukha-duhkhayoh]
ātmānaṁ toṣayan dehī
[aatmaanam toshayan dehee]
tamasaḥ pāram ṛcchati
[tamasah paaram richchati]
yasya — anyone yat — that which daiva — by destiny vihitam — destined saḥ — such a person tena — by that sukha-duḥkhayoḥ — happiness or distress ātmānam — one’s self toṣayan — being satisfied dehī — an embodied soul tamasaḥ — of the darkness pāram — to the other side ṛcchati — crosses.
Blended reading (Sanskrit + English inline)
yasya yad daiva-vihitaṁ
yasya
anyone
yat
that which
daiva
by destiny
vihitam
destined
sa tena sukha-duḥkhayoḥ
saḥ
such a person
tena
by that
sukha-duḥkhayoḥ
happiness or distress
ātmānaṁ toṣayan dehī
ātmānam
one’s self
toṣayan
being satisfied
dehī
an embodied soul
tamasaḥ pāram ṛcchati
tamasaḥ
of the darkness
pāram
to the other side
ṛcchati
crosses.
One should try to keep himself satisfied in any condition of life — whether distress or happiness — which is offered by the supreme will. A person who endures in this way is able to cross over the darkness of nescience very easily.

Material existence consists of pious and impious fruitive activities. As long as one is engaged in any kind of activity other than devotional service, it will result in the happiness and distress of this material world. When we enjoy life in so-called material happiness, it is to be understood that we are diminishing the resultant actions of our pious activities. And when we are put into suffering, it is to be understood that we are diminishing the resultant actions of our impious activities. Instead of being attached to the circumstantial happiness and distress resulting from pious or impious activities, if we want to get out of the clutches of this nescience, then whatever position we are put in by the will of the Lord we should accept. Thus if we simply surrender unto the Supreme Personality of Godhead, we shall get out of the clutches of this material existence.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Satisfying himself amidst happiness and distress with these experiences which are given to him by karma, the embodied person surpasses saṁsāra. One should be satisfied in happiness or distress, thinking that by experiencing happiness, one’s pious acts are being exhausted, and by suffering, one’s sinful acts are being exhausted. One crosses over saṁsāra (tamasaḥ).
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