It cannot be from anger, because anger as it arises in animals does not generally occur in those who have surrendered to your lotus feet, who see you in all living beings or just desire to see all beings as non-different from you. “The cause is my anger or mercy.” But that cannot be. It is only your mercy and not your anger. This is expressed by kaimutya-nyāya. (If anger does not arising in the devotees how could arise in you?) The devotees desire to see you (tava) in all beings and see all beings as non-different from you, paramātmā (ātmani). Or they desire to see all beings as non-different from themselves, experiencing others happiness or distress as their own. If those who desire to see in that way, do not become angry with devotees, then what to speak of those who actually see in this way. The devotees do not act as the animals which become angry, generally speaking. This indicates certain exceptions such as the Kumāras anger at Jaya and Vijaya, or your anger at Dakṣa, even though you are self-satisfied.