FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 4.6.44

త్వమేవ ధర్మార్థదుఘాభిపత్తయే దక్షేణ సూత్రేణ ససర్జిథాధ్వరమ్ । త్వయైవ లోకేఽవసితాశ్చ సేతవో యాన్బ్రాహ్మణా: శ్రద్దధతే ధృతవ్రతా: ॥ ౪౪ ॥
tvam eva dharmārtha-dughābhipattaye
[tvam eva dharmaartha-dughaabhipattaye]
dakṣeṇa sūtreṇa sasarjithādhvaram
[dakshena sootrena sasarjithaadhvaram]
tvayaiva loke ’vasitāś ca setavo
[tvayaiva loke ’vasitaash cha setavo]
yān brāhmaṇāḥ śraddadhate dhṛta-vratāḥ
[yaan braahmanaah shraddadhate dhrita-vrataah]
tvam — Your Lordship eva — certainly dharma-artha-dugha — benefit derived from religion and economic development abhipattaye — for their protection dakṣeṇa — by Dakṣa sūtreṇa — making him the cause sasarjitha — created adhvaram — sacrifices tvayā — by you eva — certainly loke — in this world avasitāḥ — regulated ca — and setavaḥ — respect for the varṇāśrama institution yān — which brāhmaṇāḥ — the brāhmaṇas śraddadhate — respect very much dhṛta-vratāḥ — taking it as a vow.
Blended reading (Sanskrit + English inline)
tvam eva dharmārtha-dughābhipattaye
tvam
Your Lordship
eva
certainly
dharma-artha-dugha
benefit derived from religion and economic development
abhipattaye
for their protection
dakṣeṇa sūtreṇa sasarjithādhvaram
dakṣeṇa
by Dakṣa
sūtreṇa
making him the cause
sasarjitha
created
adhvaram
sacrifices
tvayaiva loke ’vasitāś ca setavo
tvayā
by you
eva
certainly
loke
in this world
avasitāḥ
regulated
ca
and
setavaḥ
respect for the varṇāśrama institution
yān brāhmaṇāḥ śraddadhate dhṛta-vratāḥ
yān
which
brāhmaṇāḥ
the brāhmaṇas
śraddadhate
respect very much
dhṛta-vratāḥ
taking it as a vow.
My dear lord, Your Lordship has introduced the system of sacrifices through the agency of Dakṣa, and thus one may derive the benefits of religious activities and economic development. Under your regulative principles, the institution of the four varṇās and āśramas is respected. The brāhmaṇas therefore vow to follow this system strictly.

The Vedic system of varṇa and āśrama is never to be neglected, for these divisions are created by the Supreme Lord Himself for the upkeep of social and religious order in human society. The brāhmaṇas, as the intelligent class of men in society, must vow to steadily respect this regulative principle. The tendency in this Age of Kali to make a classless society and not observe the principles of varṇa and āśrama is a manifestation of an impossible dream. Destruction of the social and spiritual orders will not bring fulfillment of the idea of a classless society. One should strictly observe the principles of varṇa and āśrama for the satisfaction of the creator, for it is stated in the Bhagavad-gītā by Lord Kṛṣṇa that the four orders of the social system — brāhmaṇas, kṣatriyas, vaiśyas and śūdras — are His creation. They should act according to the regulative principles of this institution and satisfy the Lord, just as different parts of the body all engage in the service of the whole. The whole is the Supreme Personality of Godhead in His virāṭ-rūpa, or universal form. The brāhmaṇas, kṣatriyas, vaiśyas and śūdras are respectively the mouth, arms, abdomen and legs of the universal form of the Lord. As long as they are engaged in the service of the complete whole, their position is secure; otherwise they fall down from their respective positions and become degraded.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
O producer of artha and dharma! You have created sacrifice, like a cloth with threads, through Dakṣa, for producing artha. You have created the rules of varṇāśrama for the people, which the brāhmaṇas follow with determination. O producer of dharma and artha! You created sacrifice, like weaving of cloth, through Dakṣa, for performance of artha as part of dharma. The respect for the varṇāśrama system in the world has been created by you. Since Dakṣa is dead, because of the absence of someone to initiate dharma, with the destruction of dharma, there will be now misfortune for the world.
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