Śrīmad-Bhāgavatam 4.6.36
లిఙ్గం చ తాపసాభీష్టం భస్మదణ్డజటాజినమ్ ।
అఙ్గేన సన్ధ్యాభ్రరుచా చన్ద్రలేఖాం చ బిభ్రతమ్ ॥ ౩౬ ॥
liṅgaṁ ca tāpasābhīṣṭaṁ
[lingam cha taapasaabheeshtam]
bhasma-daṇḍa-jaṭājinam
[bhasma-danda-jataajinam]
aṅgena sandhyābhra-rucā
[angena sandhyaabhra-ruchaa]
candra-lekhāṁ ca bibhratam
[chandra-lekhaam cha bibhratam]
Word-for-word
liṅgam
—
symptom
ca
—
and
tāpasa-abhīṣṭam
—
desired by Śaivite ascetics
bhasma
—
ashes
daṇḍa
—
staff
jaṭā
—
matted hair
ajinam
—
antelope skin
aṅgena
—
with his body
sandhyā-ābhra
—
reddish
rucā
—
colored
candra-lekhām
—
the crest of a half-moon
ca
—
and
bibhratam
—
bearing.
Blended reading (Sanskrit + English inline)
liṅgaṁ ca tāpasābhīṣṭaṁ
liṅgam
symptom
ca
and
tāpasa-abhīṣṭam
desired by Śaivite ascetics
bhasma
ashes
bhasma-daṇḍa-jaṭājinam
daṇḍa
staff
jaṭā
matted hair
ajinam
antelope skin
aṅgena sandhyābhra-rucā
aṅgena
with his body
sandhyā-ābhra
reddish
rucā
colored
candra-lekhāṁ ca bibhratam
candra-lekhām
the crest of a half-moon
ca
and
bibhratam
bearing.
He was seated on a deerskin and was practicing all forms of austerity. Because his body was smeared with ashes, he looked like an evening cloud. On his hair was the sign of a half-moon, a symbolic representation.
Purport
Lord Śiva’s symptoms of austerity are not exactly those of a Vaiṣṇava. Lord Śiva is certainly the number one Vaiṣṇava, but he exhibits a feature for a particular class of men who cannot follow the Vaiṣṇava principles. The Śaivites, the devotees of Lord Śiva, generally dress like Lord Śiva, and sometimes they indulge in smoking and taking intoxicants. Such practices are never accepted by the followers of Vaiṣṇava rituals.
— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
He was the symbol of the Śaivites, dressed in deer skin, with matted hair, staff, reddish limbs smeared with ashes, and bearing the crescent moon.
Tāpasa refers to Śaivites. Sanhyabhra-rucā means reddish.
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Source: vedabase.io