Śrīmad-Bhāgavatam 4.6.3
ఉపలభ్య పురైవైతద్భగవానబ్జసమ్భవ: ।
నారాయణశ్చ విశ్వాత్మా న కస్యాధ్వరమీయతు: ॥ ౩ ॥
upalabhya puraivaitad
[upalabhya puraivaitad]
bhagavān abja-sambhavaḥ
[bhagavaan abja-sambhavah]
nārāyaṇaś ca viśvātmā
[naaraayanash cha vishvaatmaa]
na kasyādhvaram īyatuḥ
[na kasyaadhvaram eeyatuh]
Word-for-word
upalabhya
—
knowing
purā
—
beforehand
eva
—
certainly
etat
—
all these events of Dakṣa’s sacrifice
bhagavān
—
the possessor of all opulences
abja-sambhavaḥ
—
born from a lotus flower (Lord Brahmā)
nārāyaṇaḥ
—
Nārāyaṇa
ca
—
and
viśva-ātmā
—
the Supersoul of the entire universe
na
—
not
kasya
—
of Dakṣa
adhvaram
—
to the sacrifice
īyatuḥ
—
did go.
Blended reading (Sanskrit + English inline)
upalabhya puraivaitad
upalabhya
knowing
purā
beforehand
eva
certainly
etat
all these events of Dakṣa’s sacrifice
bhagavān abja-sambhavaḥ
bhagavān
the possessor of all opulences
abja-sambhavaḥ
born from a lotus flower (Lord Brahmā)
nārāyaṇaś ca viśvātmā
nārāyaṇaḥ
Nārāyaṇa
ca
and
viśva-ātmā
the Supersoul of the entire universe
na kasyādhvaram īyatuḥ
na
not
kasya
of Dakṣa
adhvaram
to the sacrifice
īyatuḥ
did go.
Both Lord Brahmā and Viṣṇu had already known that such events would occur in the sacrificial arena of Dakṣa, and knowing beforehand, they did not go to the sacrifice.
Purport
As stated in Bhagavad-gītā (7.26) , vedāhaṁ samatītāni vartamānāni cārjuna. The Lord says, “I know everything that has happened in the past and is going to happen in the future.” Lord Viṣṇu is omniscient, and He therefore knew what would happen at Dakṣa’s sacrificial arena. For this reason neither Nārāyaṇa nor Lord Brahmā attended the great sacrifice performed by Dakṣa.
— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
Brahmā and Viṣṇu, soul of the universe, knowing that this would happen, had not gone to the sacrifice of Dakṣa.
Kasya means of Dakṣa. Knowing because they are omniscient, they did not go (neyatuḥ).
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My note
Source: vedabase.io