FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 4.30.42

నమ: సమాయ శుద్ధాయ పురుషాయ పరాయ చ । వాసుదేవాయ సత్త్వాయ తుభ్యం భగవతే నమ: ॥ ౪౨ ॥
namaḥ samāya śuddhāya
[namah samaaya shuddhaaya]
puruṣāya parāya ca
[purushaaya paraaya cha]
vāsudevāya sattvāya
[vaasudevaaya sattvaaya]
tubhyaṁ bhagavate namaḥ
[tubhyam bhagavate namah]
namaḥ — we offer our respectful obeisances samāya — who is equal to everyone śuddhāya — who is never contaminated by sinful activities puruṣāya — unto the Supreme Person parāya — transcendental ca — also vāsudevāya — living everywhere sattvāya — who is in the transcendental position tubhyam — unto You bhagavate — the Supreme Personality of Godhead namaḥ — obeisances.
Blended reading (Sanskrit + English inline)
namaḥ samāya śuddhāya
namaḥ
we offer our respectful obeisances
samāya
who is equal to everyone
śuddhāya
who is never contaminated by sinful activities
puruṣāya parāya ca
puruṣāya
unto the Supreme Person
parāya
transcendental
ca
also
vāsudevāya sattvāya
vāsudevāya
living everywhere
sattvāya
who is in the transcendental position
tubhyaṁ bhagavate namaḥ
tubhyam
unto You
bhagavate
the Supreme Personality of Godhead
namaḥ
obeisances.
Dear Lord, You have no enemies or friends. Therefore You are equal to everyone. You cannot be contaminated by sinful activities, and Your transcendental form is always beyond the material creation. You are the Supreme Personality of Godhead because You remain everywhere within all existence. You are consequently known as Vāsudeva. We offer You our respectful obeisances.

The Supreme Personality of Godhead is known as Vāsudeva because He lives everywhere. The word vas means “to live.” As stated in Brahma-saṁhitā, eko ’py asau racayituṁ jagad-aṇḍa-koṭim: the Lord, through His plenary portion, enters into each and every universe to create the material manifestation. He also enters into each and every heart in all living entities and into each and every atom also ( paramāṇu-cayāntara-stham ). Because the Supreme Lord lives everywhere, He is known as Vāsudeva. Although He lives everywhere within the material world, He is not contaminated by the modes of nature. The Lord is therefore described in Īśopaniṣad as apāpa-viddham: He is never contaminated by the modes of material nature. When the Lord descends to this planet, He acts in many ways. He kills demons and performs acts not sanctioned by the Vedic principles, that is, acts considered sinful. Even though He acts in such a way, He is never contaminated by His action. He is therefore described herein as śuddha, meaning “always free from contamination.” The Lord is also sama, equal to everyone. In this regard, He states in Bhagavad-gītā (9.29) , samo ’haṁ sarva-bhūteṣu na me dveṣyo ’sti na priyaḥ: the Lord has no one as His friend or enemy, and He is equal to everyone.

The word sattvāya indicates that the form of the Lord is not material. It is sac-cid-ānanda-vigrahaḥ. Īśvaraḥ paramaḥ kṛṣṇaḥ sac-cid-ānanda-vigrahaḥ. His body is different from our material bodies. One should not think that the Supreme Personality of Godhead has a material body, like ours.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
We offer respects to you who are equal to all and the pure, the supreme person, Vāsudeva, Bhagavān, with a form of śuddha-sattva. Sattvāya means “unto the form of śuddha-sattva.”
📝 My note

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