FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 4.29.72

గర్భే బాల్యేఽప్యపౌష్కల్యాదేకాదశవిధం తదా । లిఙ్గం న ద‍ృశ్యతే యూన: కుహ్వాం చన్ద్రమసో యథా ॥ ౭౨ ॥
garbhe bālye ’py apauṣkalyād
[garbhe baalye ’py apaushkalyaad]
ekādaśa-vidhaṁ tadā
[ekaadasha-vidham tadaa]
liṅgaṁ na dṛśyate yūnaḥ
[lingam na drishyate yoonah]
kuhvāṁ candramaso yathā
[kuhvaam chandramaso yathaa]
garbhe — in the womb bālye — in boyhood api — also apauṣkalyāt — because of immaturity ekādaśa — the ten senses and the mind vidham — in the form of tadā — at that time liṅgam — the subtle body or false ego na — not dṛśyate — is visible yūnaḥ — of a youth kuhvām — during the dark-moon night candramasaḥ — the moon yathā — as.
Blended reading (Sanskrit + English inline)
garbhe bālye ’py apauṣkalyād
garbhe
in the womb
bālye
in boyhood
api
also
apauṣkalyāt
because of immaturity
ekādaśa-vidhaṁ tadā
ekādaśa
the ten senses and the mind
vidham
in the form of
tadā
at that time
liṅgaṁ na dṛśyate yūnaḥ
liṅgam
the subtle body or false ego
na
not
dṛśyate
is visible
yūnaḥ
of a youth
kuhvāṁ candramaso yathā
kuhvām
during the dark-moon night
candramasaḥ
the moon
yathā
as.
When one is a youth, all the ten senses and the mind are completely visible. However, in the mother’s womb or in the boyhood state, the sense organs and the mind remain covered, just as the full moon is covered by the darkness of the dark-moon night.

When a living entity is within the womb, his gross body, the ten sense organs and the mind are not fully developed. At such a time the objects of the senses do not disturb him. In a dream a young man may experience the presence of a young woman because at that time the senses are active. Because of undeveloped senses, a child or boy will not see a young woman in his dreams. The senses are active in youth even when one dreams, and although there may be no young woman present, the senses may act and there may be a seminal discharge (nocturnal emission). The activities of the subtle and gross bodies depend on how developed conditions are. The example of the moon is very appropriate. On a dark-moon night, the full shining moon is still present, but it appears not to be present due to conditions. Similarly, the senses of the living entity are there, but they only become active when the gross body and the subtle body are developed. Unless the senses of the gross body are developed, they will not act on the subtle body. Similarly, because of the absence of desires in the subtle body, there may be no development in the gross body.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Because of seats of the senses are not fully developed, the subtle body, evident by eleven senses which are clearly visible in a stage of youth, is not visible in a child within the womb or in a new-born baby, just as the moon is not visible during the new moon phase. Because of the lack of development of the abodes of the senses, the subtle body, the cause of ahaṅkāra, evident by the eleven senses of a young man, is not visible when the child is in the womb or is young. An example is given to show its invisibility. It is like the moon during the dark moon phase (invisible but present).
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