FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 4.29.30-31

క్షుత్పరీతో యథా దీన: సారమేయో గృహం గృహమ్ । చరన్విన్దతి యద్దిష్టం దణ్డమోదనమేవ వా ॥ ౩౦ ॥ తథా కామాశయో జీవ ఉచ్చావచపథా భ్రమన్ । ఉపర్యధో వా మధ్యే వా యాతి దిష్టం ప్రియాప్రియమ్ ॥ ౩౧ ॥
kṣut-parīto yathā dīnaḥ
[kshut-pareeto yathaa deenah]
sārameyo gṛhaṁ gṛham
[saarameyo griham griham]
caran vindati yad-diṣṭaṁ
[charan vindati yad-dishtam]
daṇḍam odanam eva vā
[dandam odanam eva vaa]
tathā kāmāśayo jīva
[tathaa kaamaashayo jeeva]
uccāvaca-pathā bhraman
[uchchaavacha-pathaa bhraman]
upary adho vā madhye vā
[upary adho vaa madhye vaa]
yāti diṣṭaṁ priyāpriyam
[yaati dishtam priyaapriyam]
kṣut-parītaḥ — overcome by hunger yathā — as dīnaḥ — poor sārameyaḥ — a dog gṛham — from one house gṛham — to another house caran — wandering vindati — receives yat — whose diṣṭam — according to destiny daṇḍam — punishment odanam — food eva — certainly vā — or tathā — similarly kāma-āśayaḥ — pursuing different types of desires jīvaḥ — the living entity ucca — high avaca — low pathā — on a path bhraman — wandering upari — high adhaḥ — low vā — or madhye — in the middle vā — or yāti — goes toward diṣṭam — according to destiny priya — pleasing apriyam — not pleasing.
Blended reading (Sanskrit + English inline)
kṣut-parīto yathā dīnaḥ
kṣut-parītaḥ
overcome by hunger
yathā
as
dīnaḥ
poor
sārameyo gṛhaṁ gṛham
sārameyaḥ
a dog
gṛham
from one house
gṛham
to another house
caran vindati yad-diṣṭaṁ
caran
wandering
vindati
receives
yat
whose
diṣṭam
according to destiny
daṇḍam odanam eva vā
daṇḍam
punishment
odanam
food
eva
certainly
vā
or
tathā kāmāśayo jīva
tathā
similarly
kāma-āśayaḥ
pursuing different types of desires
jīvaḥ
the living entity
uccāvaca-pathā bhraman
ucca
high
avaca
low
pathā
on a path
bhraman
wandering
upary adho vā madhye vā
upari
high
adhaḥ
low
vā
or
madhye
in the middle
vā
or
yāti diṣṭaṁ priyāpriyam
yāti
goes toward
diṣṭam
according to destiny
priya
pleasing
apriyam
not pleasing.
The living entity is exactly like a dog who, overcome with hunger, goes from door to door for some food. According to his destiny, he sometimes receives punishment and is driven out and at other times receives a little food to eat. Similarly, the living entity, being influenced by so many desires, wanders in different species of life according to destiny. Sometimes he is high, and sometimes he is low. Sometimes he goes to the heavenly planets, sometimes to hell, sometimes to the middle planets, and so on.

The living entity’s position is herein likened to a dog’s. By chance a dog may have a very rich owner, and by chance he may become a street dog. As the dog of a rich man, he will live very opulently. Sometimes in Western countries we hear of a master leaving millions of dollars to a dog in his will. Of course, there are many dogs loitering in the street without food. Therefore, to liken the conditional existence of the living entity to that of a dog is very appropriate. An intelligent human being, however, can understand that if he has to live the life of a dog, he had best become Kṛṣṇa’s dog. In the material world a dog is sometimes elevated and is sometimes on the street, but in the spiritual world, Kṛṣṇa’s dog is perpetually, eternally happy. Śrīla Bhaktivinoda Ṭhākura has therefore sung, vaiṣṇava ṭhākura, tomāra kukura, baliyā jānaha more. In this way Bhaktivinoda Ṭhākura offers to become a Vaiṣṇava’s dog. A dog always keeps himself at his master’s door and does not allow any person unfavorable to the master to enter. Similarly, one should engage in the service of a Vaiṣṇava and try to please him in every respect. Unless one does so, he does not make spiritual advancement. Apart from spiritual advancement, in the material world if one does not develop his qualities in goodness, he cannot be promoted to the higher planetary system. As confirmed by Bhagavad-gītā (14.18) :

ūrdhvaṁ gacchanti sattva-sthā madhye tiṣṭhanti rājasāḥ jaghanya-guṇa-vṛtti-sthā adho gacchanti tāmasāḥ

“Those situated in the mode of goodness gradually go upward to the higher planets; those in the mode of passion live on the earthly planets; and those in the mode of ignorance go down to the hellish worlds.”

There are many varieties of life in the different planetary systems, and these come about due to the living entity’s developing his qualities in goodness, passion and ignorance. If one is in goodness, he is promoted to the higher systems; if in passion, he remains in the middle systems; and if in ignorance, he is pushed down to the lower species of life.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Just as a wretched dog, afflicted with hunger, wandering from house to house, by fate sometimes gets the stick and sometimes gets food, the jīva, full of desires, wandering on high or low roads, by fate attains enjoyable or disagreeable bodies in the higher, middle or lower planets. By the force of fate, he attains happiness and distress in these births. An example is given in two verses. The word dīna (wretched) is used to exclude the dog belonging to a king.
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