FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 4.28.5

తస్యాం ప్రపీడ్యమానాయామభిమానీ పురఞ్జన: । అవాపోరువిధాంస్తాపాన్ కుటుమ్బీ మమతాకుల: ॥ ౫ ॥
tasyāṁ prapīḍyamānāyām
[tasyaam prapeedyamaanaayaam]
abhimānī puraṣjanaḥ
[abhimaanee purashjanah]
avāporu-vidhāṁs tāpān
[avaaporu-vidhaams taapaan]
kuṭumbī mamatākulaḥ
[kutumbee mamataakulah]
tasyām — when the city prapīḍyamānāyām — was put into different difficulties abhimānī — too much absorbed puraṣjanaḥ — King Puraṣjana avāpa — achieved uru — many vidhān — varieties tāpān — pains kuṭumbī — family man mamatā-ākulaḥ — too much affected by attachment to family.
Blended reading (Sanskrit + English inline)
tasyāṁ prapīḍyamānāyām
tasyām
when the city
prapīḍyamānāyām
was put into different difficulties
abhimānī puraṣjanaḥ
abhimānī
too much absorbed
puraṣjanaḥ
King Puraṣjana
avāporu-vidhāṁs tāpān
avāpa
achieved
uru
many
vidhān
varieties
tāpān
pains
kuṭumbī mamatākulaḥ
kuṭumbī
family man
mamatā-ākulaḥ
too much affected by attachment to family.
When the city was thus endangered by the soldiers and Kālakanyā, King Puraṣjana, being overly absorbed in affection for his family, was placed in difficulty by the attack of Yavana-rāja and Kālakanyā.

When we refer to the body, we include the external gross body with its various limbs, as well as the mind, intelligence and ego. In old age these all become weak when they are attacked by different diseases. The proprietor of the body, the living soul, becomes very sad at not being able to use the field of activities properly. In Bhagavad-gītā it is clearly explained that the living entity is the proprietor of this body ( kṣetra-jṣa ) and that the body is the field of activities ( kṣetra ). When a field is overgrown with thorns and weeds, it becomes very difficult for the owner to work it. That is the position of the spirit soul when the body itself becomes a burden due to disease. Extra burdens are placed on the body in the form of anxiety and general deterioration of the bodily functions.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
When the city was suffering, Puraṣjana, identifying with the city, overcome with possessiveness for family, underwent a great variety of pains. Abhimānī means that he completely identified with the city.
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