FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 4.28.23

పశువద్యవనైరేష నీయమాన: స్వకం క్షయమ్ । అన్వద్రవన్ననుపథా: శోచన్తో భృశమాతురా: ॥ ౨౩ ॥
paśuvad yavanair eṣa
[pashuvad yavanair esha]
nīyamānaḥ svakaṁ kṣayam
[neeyamaanah svakam kshayam]
anvadravann anupathāḥ
[anvadravann anupathaah]
śocanto bhṛśam āturāḥ
[shochanto bhrisham aaturaah]
paśu-vat — like an animal yavanaiḥ — by the Yavanas eṣaḥ — Puraṣjana nīyamānaḥ — being arrested and taken away svakam — to their own kṣayam — abode anvadravan — followed anupathāḥ — his attendants śocantaḥ — lamenting bhṛśam — greatly āturāḥ — being distressed.
Blended reading (Sanskrit + English inline)
paśuvad yavanair eṣa
paśu-vat
like an animal
yavanaiḥ
by the Yavanas
eṣaḥ
Puraṣjana
nīyamānaḥ svakaṁ kṣayam
nīyamānaḥ
being arrested and taken away
svakam
to their own
kṣayam
abode
anvadravann anupathāḥ
anvadravan
followed
anupathāḥ
his attendants
śocanto bhṛśam āturāḥ
śocantaḥ
lamenting
bhṛśam
greatly
āturāḥ
being distressed.
When the Yavanas were taking King Puraṣjana away to their place, binding him like an animal, the King’s followers became greatly aggrieved. While they lamented, they were forced to go along with him.

When Yamarāja and his assistants take a living entity away to the place of judgment, the life, life air and desires, being followers of the living entity, also go with him. This is confirmed in the Vedas. When the living entity is taken away or arrested by Yamarāja ( tam utkrāmantam ), the life air also goes with him ( prāṇo ’nūtkrāmati ), and when the life air is gone ( prāṇam anūtkrāmantam ), all the senses ( sarve prāṇāḥ ) also go along ( anūtkrāmanti ). When the living entity and the life air are gone, the lump of matter produced of five elements — earth, water, air, fire and ether — is rejected and left behind. The living entity then goes to the court of judgment, and Yamarāja decides what kind of body he is going to get next. This process is unknown to modern scientists. Every living entity is responsible for his activities in this life, and after death he is taken to the court of Yamarāja, where it is decided what kind of body he will take next. Although the gross material body is left, the living entity and his desires, as well as the resultant reactions of his past activities, go on. It is Yamarāja who decides what kind of body one gets next in accordance with one’s past actions.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Like an animal, he was led by the Yavanas to their abode. His retinue followed, lamenting and greatly distressed. He was lead away like an animal by the Yamadūtas (yavanaiḥ). His life air and followers (anupathāḥ) ran after him. Śruti says tam anukrāmantaṁ prāṇo ’nukrāmati prāṇam anukrāmantaṁ sarve prāṇā anukrāmanti: the life air follows the jīva when it leaves the body and the other life airs follow the main life air.
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