FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 4.27.20

దౌర్భాగ్యేనాత్మనో లోకే విశ్రుతా దుర్భగేతి సా । యా తుష్టా రాజర్షయే తు వృతాదాత్పూరవే వరమ్ ॥ ౨౦ ॥
daurbhāgyenātmano loke
[daurbhaagyenaatmano loke]
viśrutā durbhageti sā
[vishrutaa durbhageti saa]
yā tuṣṭā rājarṣaye tu
[yaa tushtaa raajarshaye tu]
vṛtādāt pūrave varam
[vritaadaat poorave varam]
daurbhāgyena — on account of misfortune ātmanaḥ — of herself loke — in the world viśrutā — celebrated durbhagā — most unfortunate iti — thus sā — she yā — who tuṣṭā — being satisfied rāja-ṛṣaye — unto the great king tu — but vṛtā — being accepted adāt — delivered pūrave — unto King Pūru varam — benediction.
Blended reading (Sanskrit + English inline)
daurbhāgyenātmano loke
daurbhāgyena
on account of misfortune
ātmanaḥ
of herself
loke
in the world
viśrutā durbhageti sā
viśrutā
celebrated
durbhagā
most unfortunate
iti
thus
sā
she
yā tuṣṭā rājarṣaye tu
yā
who
tuṣṭā
being satisfied
rāja-ṛṣaye
unto the great king
tu
but
vṛtādāt pūrave varam
vṛtā
being accepted
adāt
delivered
pūrave
unto King Pūru
varam
benediction.
The daughter of Time [Jarā] was very unfortunate. Consequently she was known as Durbhagā [“ill-fated”]. However, she was once pleased with a great king, and because the king accepted her, she granted him a great benediction.

As Bhaktivinoda Ṭhākura sings, saba sukha bhāgala: all kinds of happiness disappear in old age. Consequently, no one likes old age, or jarā. Thus Jarā, as the daughter of Time, is known as a most unfortunate daughter. She was, however, at one time accepted by a great king, Yayāti. Yayāti was cursed by his father-in-law, Śukrācārya, to accept her. When Śukrācārya’s daughter was married to King Yayāti, one of her friends named Śarmiṣṭhā went with her. Later King Yayāti became very much attached to Śarmiṣṭhā, and Śukrācārya’s daughter complained to her father. Consequently, Śukrācārya cursed King Yayāti to become prematurely old. King Yayāti had five youthful sons, and he begged all his sons to exchange their youth for his old age. No one agreed except the youngest son, whose name was Pūru. Upon accepting Yayāti’s old age, Pūru was given the kingdom. It is said that two of Yayāti’s other sons, being disobedient to their father, were given kingdoms outside of India, most probably Turkey and Greece. The purport is that one can accumulate wealth and all kinds of material opulences but during old age one cannot enjoy them. Although Pūru attained his father’s kingdom, he could not enjoy all the opulence, for he had sacrificed his youth. One should not wait for old age in order to become Kṛṣṇa conscious. Due to the invalidity of old age, one cannot make progress in Kṛṣṇa consciousness, however opulent he may be materially.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Because she brought misfortune, she was known as Misfortune. Accepted by saintly King Puru and pleased with him, she gave him a benediction. Since she was accepted by the son of Yayāti, Puru, she gave him a boon. Yayātī, satisfied with the son for accepting his old age, gave him the kingdom. That is the meaning when it is said in this verse that old age gave him a benediction.
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