FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 4.25.57-61

క్‍వచిత్పిబన్త్యాం పిబతి మదిరాం మదవిహ్వల: । అశ్నన్త్యాం క్‍వచిదశ్నాతి జక్షత్యాం సహ జక్షితి ॥ ౫౭ ॥ క్‍వచిద్గాయతి గాయన్త్యాం రుదత్యాం రుదతి క్‍వచిత్ । క్‍వచిద్ధసన్త్యాం హసతి జల్పన్త్యామను జల్పతి ॥ ౫౮ ॥ క్‍వచిద్ధావతి ధావన్త్యాం తిష్ఠన్త్యామను తిష్ఠతి । అను శేతే శయానాయామన్వాస్తే క్‍వచిదాసతీమ్ ॥ ౫౯ ॥ క్‍వచిచ్ఛృణోతి శ‍ృణ్వన్త్యాం పశ్యన్త్యామను పశ్యతి । క్‍వచిజ్జిఘ్రతి జిఘ్రన్త్యాం స్పృశన్త్యాం స్పృశతి క్‍వచిత్ ॥ ౬౦ ॥ క్‍వచిచ్చ శోచతీం జాయామనుశోచతి దీనవత్ । అను హృష్యతి హృష్యన్త్యాం ముదితామను మోదతే ॥ ౬౧ ॥
kvacit pibantyāṁ pibati
[kvachit pibantyaam pibati]
madirāṁ mada-vihvalaḥ
[madiraam mada-vihvalah]
aśnantyāṁ kvacid aśnāti
[ashnantyaam kvachid ashnaati]
jakṣatyāṁ saha jakṣiti
[jakshatyaam saha jakshiti]
kvacid gāyati gāyantyāṁ
[kvachid gaayati gaayantyaam]
rudatyāṁ rudati kvacit
[rudatyaam rudati kvachit]
kvacid dhasantyāṁ hasati
[kvachid dhasantyaam hasati]
jalpantyām anu jalpati
[jalpantyaam anu jalpati]
kvacid dhāvati dhāvantyāṁ
[kvachid dhaavati dhaavantyaam]
tiṣṭhantyām anu tiṣṭhati
[tishthantyaam anu tishthati]
anu śete śayānāyām
[anu shete shayaanaayaam]
anvāste kvacid āsatīm
[anvaaste kvachid aasateem]
kvacic chṛṇoti śṛṇvantyāṁ
[kvachich chrinoti shrinvantyaam]
paśyantyām anu paśyati
[pashyantyaam anu pashyati]
kvacij jighrati jighrantyāṁ
[kvachij jighrati jighrantyaam]
spṛśantyāṁ spṛśati kvacit
[sprishantyaam sprishati kvachit]
kvacic ca śocatīṁ jāyām
[kvachich cha shochateem jaayaam]
anu śocati dīnavat
[anu shochati deenavat]
anu hṛṣyati hṛṣyantyāṁ
[anu hrishyati hrishyantyaam]
muditām anu modate
[muditaam anu modate]
kvacit — sometimes pibantyām — while drinking pibati — he drank madirām — liquor mada-vihvalaḥ — being intoxicated aśnantyām — while she was eating kvacit — sometimes aśnāti — he ate jakṣatyām — while she was chewing saha — with her jakṣiti — he chewed kvacit — sometimes gāyati — he used to sing gāyantyām — while his wife was singing rudatyām — when the wife was crying rudati — he also cried kvacit — sometimes kvacit — sometimes hasantyām — while she was laughing hasati — he also laughed jalpantyām — while she was talking loosely anu — following her jalpati — he also talked loosely kvacit — sometimes dhāvati — he also used to walk dhāvantyām — when she was walking tiṣṭhantyām — while she was standing silently anu — following her tiṣṭhati — he used to stand anu — following her śete — he used to lie down śayānāyām — while she was lying on the bed anu — following her āste — he also used to sit kvacit — sometimes āsatīm — while she was sitting kvacit — sometimes śṛṇoti — he used to hear śṛṇvantyām — while she was engaged in hearing paśyantyām — while she was seeing something anu — following her paśyati — he also used to see kvacit — sometimes jighrati — he used to smell jighrantyām — while his wife was smelling spṛśantyām — while the wife was touching spṛśati — he was also touching kvacit — at that time kvacit ca — sometimes also śocatīm — when she was lamenting jāyām — his wife anu — following her śocati — he was also lamenting dīna-vat — like a poor man anu — following her hṛṣyati — he used to enjoy hṛṣyantyām — while she was feeling enjoyment muditām — when she was satisfied anu — following her modate — he felt satisfaction.
Blended reading (Sanskrit + English inline)
kvacit pibantyāṁ pibati
kvacit
sometimes
pibantyām
while drinking
pibati
he drank
madirāṁ mada-vihvalaḥ
madirām
liquor
mada-vihvalaḥ
being intoxicated
aśnantyāṁ kvacid aśnāti
aśnantyām
while she was eating
kvacit
sometimes
aśnāti
he ate
jakṣatyāṁ saha jakṣiti
jakṣatyām
while she was chewing
saha
with her
jakṣiti
he chewed
kvacid gāyati gāyantyāṁ
kvacit
sometimes
gāyati
he used to sing
gāyantyām
while his wife was singing
rudatyāṁ rudati kvacit
rudatyām
when the wife was crying
rudati
he also cried
kvacit
sometimes
kvacid dhasantyāṁ hasati
kvacit
sometimes
hasantyām
while she was laughing
hasati
he also laughed
jalpantyām anu jalpati
jalpantyām
while she was talking loosely
anu
following her
jalpati
he also talked loosely
kvacid dhāvati dhāvantyāṁ
kvacit
sometimes
dhāvati
he also used to walk
dhāvantyām
when she was walking
tiṣṭhantyām anu tiṣṭhati
tiṣṭhantyām
while she was standing silently
anu
following her
tiṣṭhati
he used to stand
anu śete śayānāyām
anu
following her
śete
he used to lie down
śayānāyām
while she was lying on the bed
anvāste kvacid āsatīm
anu
following her
āste
he also used to sit
kvacit
sometimes
āsatīm
while she was sitting
kvacic chṛṇoti śṛṇvantyāṁ
kvacit
sometimes
śṛṇoti
he used to hear
śṛṇvantyām
while she was engaged in hearing
paśyantyām anu paśyati
paśyantyām
while she was seeing something
anu
following her
paśyati
he also used to see
kvacij jighrati jighrantyāṁ
kvacit
sometimes
jighrati
he used to smell
jighrantyām
while his wife was smelling
spṛśantyāṁ spṛśati kvacit
spṛśantyām
while the wife was touching
spṛśati
he was also touching
kvacit
at that time
kvacic ca śocatīṁ jāyām
kvacit ca
sometimes also
śocatīm
when she was lamenting
jāyām
his wife
anu śocati dīnavat
anu
following her
śocati
he was also lamenting
dīna-vat
like a poor man
anu hṛṣyati hṛṣyantyāṁ
anu
following her
hṛṣyati
he used to enjoy
hṛṣyantyām
while she was feeling enjoyment
muditām anu modate
muditām
when she was satisfied
anu
following her
modate
he felt satisfaction.
When the Queen drank liquor, King Puraṣjana also engaged in drinking. When the Queen dined, he used to dine with her, and when she chewed, King Puraṣjana used to chew along with her. When the Queen sang, he also sang. Similarly, when the Queen cried, he also cried, and when the Queen laughed, he also laughed. When the Queen talked loosely, he also talked loosely, and when the Queen walked, the King walked behind her. When the Queen would stand still, the King would also stand still, and when the Queen would lie down in bed, he would also follow and lie down with her. When the Queen sat, he would also sit, and when the Queen heard something, he would follow her to hear the same thing. When the Queen saw something, the King would also look at it, and when the Queen smelled something, the King would follow her to smell the same thing. When the Queen touched something, the King would also touch it, and when the dear Queen was lamenting, the poor King also had to follow her in lamentation. In the same way, when the Queen felt enjoyment, he also enjoyed, and when the Queen was satisfied, the King also felt satisfaction.

The mind is the place where the self is situated, and the mind is conducted by the intelligence. The living entity, situated within the heart, follows the intelligence. The intelligence is herein depicted as the Queen, and the soul, under mental control, follows the material intelligence just as the King follows his wife. The conclusion is that material intelligence is the cause of bondage for the living entity. The point is that one has to take to spiritual intelligence to come out of this entanglement.

In the life of Mahārāja Ambarīṣa, we find that the great Mahārāja first engaged his mind on the lotus feet of Kṛṣṇa. In this way his intelligence became purified. Mahārāja Ambarīṣa also used his other senses in the service of the Lord. He engaged his eyes in seeing the Deity in the temple nicely decorated with flowers. He engaged his sense of smell by smelling the flowers, and he engaged his legs by walking to the temple. His hands were engaged in cleansing the temple, and his ears were engaged in hearing about Kṛṣṇa. His tongue was engaged in two ways: in speaking about Kṛṣṇa and in tasting prasāda offered to the Deity. Materialistic persons, who are under the full control of material intelligence, cannot perform all these activities. Thus, consciously or unconsciously, they become entangled by the dictations of material intelligence. This fact is summarized in the following verse.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
When the Queen drank liquor, he also drank. When the Queen dined, he used to dine with her, and when she chewed, he used to chew with her. These verses explain the conditioning imposed on the jīva. Jakṣyantyām means “when she chewed.” It is said: prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ | ahaṅkāra-vimūḍhātmā kartāham iti manyate || The person bewildered by pride thinks that he is the doer of actions which are being done completely by the senses made of prakṛti. BG 3.27
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