Śrīmad-Bhāgavatam 4.25.32
నారద ఉవాచ
ఇత్థం పురఞ్జనం నారీ యాచమానమధీరవత్ ।
అభ్యనన్దత తం వీరం హసన్తీ వీర మోహితా ॥ ౩౨ ॥
nārada uvāca
[naarada uvaacha]
itthaṁ puraṣjanaṁ nārī
[ittham purashjanam naaree]
yācamānam adhīravat
[yaachamaanam adheeravat]
abhyanandata taṁ vīraṁ
[abhyanandata tam veeram]
hasantī vīra mohitā
[hasantee veera mohitaa]
Word-for-word
nāradaḥ uvāca
—
the great sage Nārada continued to speak
ittham
—
upon this
puraṣjanam
—
unto Puraṣjana
nārī
—
the woman
yācamānam
—
begging
adhīra-vat
—
being too impatient
abhyanandata
—
she addressed
tam
—
him
vīram
—
the hero
hasantī
—
smiling
vīra
—
O hero
mohitā
—
being attracted by him.
Blended reading (Sanskrit + English inline)
nārada uvāca
nāradaḥ uvāca
the great sage Nārada continued to speak
itthaṁ puraṣjanaṁ nārī
ittham
upon this
puraṣjanam
unto Puraṣjana
nārī
the woman
yācamānam adhīravat
yācamānam
begging
adhīra-vat
being too impatient
abhyanandata taṁ vīraṁ
abhyanandata
she addressed
tam
him
vīram
the hero
hasantī vīra mohitā
hasantī
smiling
vīra
O hero
mohitā
being attracted by him.
Nārada continued: My dear King, when Puraṣjana became so attracted and impatient to touch the girl and enjoy her, the girl also became attracted by his words and accepted his request by smiling. By this time she was certainly attracted by the King.
Purport
By this incident we can understand that when a man is aggressive and begins to woo a woman, the woman becomes attracted to the man. This process is described in the Bhāgavatam (5.5.8) as puṁsaḥ striyā mithunī-bhāvam etam. This attraction is enacted on the platform of sexual life. Thus the sex impulse is the platform of material engagement. This conditional life, the platform of material sense enjoyment, is the cause of forgetfulness of spiritual life. In this way a living entity’s original Kṛṣṇa consciousness becomes covered or converted into material consciousness. Thus one engages in the business of sense gratification.
— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
Nārada said: O King! The smiling woman, attracted to foolish Puraṣjana who was imploring her in this way him, spoke to him.
Puraṣjana was foolish or seemingly foolish (adhīravat). Actually he was intelligent, having knowledge by his very nature. O valiant King! I have told you a story about yourself. Just as the jīva is attracted to sweetness of sense objects by the intelligence, the intelligence can be attracted (mohitā) to spiritual sweetness by the jīva.
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Source: vedabase.io