FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 4.25.27

క ఏతేఽనుపథా యే త ఏకాదశ మహాభటా: । ఏతా వా లలనా: సుభ్రు కోఽయం తేఽహి: పుర:సర: ॥ ౨౭ ॥
ka ete ’nupathā ye ta
[ka ete ’nupathaa ye ta]
ekādaśa mahā-bhaṭāḥ
[ekaadasha mahaa-bhataah]
etā vā lalanāḥ subhru
[etaa vaa lalanaah subhru]
ko ’yaṁ te ’hiḥ puraḥ-saraḥ
[ko ’yam te ’hih purah-sarah]
ke — who ete — all these anupathāḥ — followers ye — they who te — your ekādaśa — eleven mahā-bhaṭāḥ — very powerful bodyguards etāḥ — all of these vā — also lalanāḥ — women su-bhru — O beautiful-eyed one kaḥ — who ayam — this te — your ahiḥ — the snake puraḥ — in front saraḥ — going.
Blended reading (Sanskrit + English inline)
ka ete ’nupathā ye ta
ke
who
ete
all these
ekādaśa mahā-bhaṭāḥ
etā vā lalanāḥ subhru
anupathāḥ
followers
ye
they who
ko ’yaṁ te ’hiḥ puraḥ-saraḥ
te
your
ekādaśa
eleven
mahā-bhaṭāḥ
very powerful bodyguards
etāḥ
all of these
vā
also
lalanāḥ
women
su-bhru
O beautiful-eyed one
kaḥ
who
ayam
this
te
your
ahiḥ
the snake
puraḥ
in front
saraḥ
going.
My dear lotus-eyed, who are those eleven strong bodyguards with you, and who are those ten specific servants? Who are those women following the ten servants, and who is the snake that is preceding you?

The ten strong servants of the mind are the five working senses and the five knowledge-gathering senses. All these ten senses work under the aegis of the mind. The mind and the ten senses combine to become eleven strong bodyguards. The hundreds of women under the jurisdiction of the senses are addressed here as lalanāḥ. The mind works under the intelligence, and under the mind are the ten senses, and under the ten senses are innumerable desires to be fulfilled. All these, however, depend on the vital life force, which is here represented by the snake. As long as the vital life force is there, the mind works, and under the mind the senses work, and the senses give rise to so many material desires. Actually the living entity, known as puraṣjana, is embarrassed by so much paraphernalia. All this paraphernalia simply constitutes different sources of anxiety, but one who is surrendered unto the Supreme Personality of Godhead, and who leaves all business to Him, is freed from such anxieties. Therefore Prahlāda Mahārāja advises a person who has taken to the materialistic way of life, which is never permanent but always temporary, to take shelter of the Supreme Personality of Godhead and leave aside all his so-called responsibilities in order to get free from all anxieties.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Who are your eleven followers, the powerful body guards? Who are these women attendants? Who is the snake moving in front of you? Anupathā means followers. There are eleven powerful guards. “Powerful” indicates the mind. The women attendants are the functions of the senses. The snake, which has become a plaything, is the prāṇa.
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