FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 4.25.14

ప్రాకారోపవనాట్టాలపరిఖైరక్షతోరణై: । స్వర్ణరౌప్యాయసై: శ‍ృఙ్గై: సఙ్కులాం సర్వతో గృహై: ॥ ౧౪ ॥
prākāropavanāṭṭāla-
[praakaaropavanaattaala-]
parikhair akṣa-toraṇaiḥ
[parikhair aksha-toranaih]
svarṇa-raupyāyasaiḥ śṛṅgaiḥ
[svarna-raupyaayasaih shringaih]
saṅkulāṁ sarvato gṛhaiḥ
[sankulaam sarvato grihaih]
prākāra — walls upavana — parks aṭṭāla — towers parikhaiḥ — with trenches akṣa — windows toraṇaiḥ — with gates svarṇa — gold raupya — silver ayasaiḥ — made of iron śṛṅgaiḥ — with domes saṅkulām — congested sarvataḥ — everywhere gṛhaiḥ — with houses.
Blended reading (Sanskrit + English inline)
prākāropavanāṭṭāla-
prākāra
walls
parikhair akṣa-toraṇaiḥ
svarṇa-raupyāyasaiḥ śṛṅgaiḥ
upavana
parks
saṅkulāṁ sarvato gṛhaiḥ
aṭṭāla
towers
parikhaiḥ
with trenches
akṣa
windows
toraṇaiḥ
with gates
svarṇa
gold
raupya
silver
ayasaiḥ
made of iron
śṛṅgaiḥ
with domes
saṅkulām
congested
sarvataḥ
everywhere
gṛhaiḥ
with houses.
That city was surrounded by walls and parks, and within it were towers, canals, windows and outlets. The houses there were decorated with domes made of gold, silver and iron.

The body is protected by walls of skin. The hairs on the body are compared to parks, and the highest parts of the body, like the nose and head, are compared to towers. The wrinkles and depressions on different parts of the body are compared to trenches or canals, the eyes are compared to windows, and the eyelids are compared to protective gates. The three types of metal — gold, silver and iron — represent the three modes of material nature. Gold represents goodness; silver, passion; and iron, ignorance. The body is also sometimes considered to be a bag containing three elements ( tri-dhātu ): mucus, bile and air ( kapha, pitta and vāyu ). Yasyātma-buddhiḥ kuṇape tri-dhātuke. According to Bhāgavatam (10.84.13) , one who considers this bag of mucus, bile and air to be the self is considered no better than a cow or an ass.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
It had walls, groves, a head, moats, lattice windows, gates, and pinnacles of gold, silver and iron, and houses. The walls are the skin. The groves are the sense objects. The tower is the mouth. The moat is the combination of guṇas. Parikhaiḥ (masculine form instead of feminine) is poetic license. The lattices are the hair pores. The gates are the eyes and other openings. Gold, silver and iron refer to pitta, kapha and vāta or the three natures of sattva, rajas and tamas. The houses are the cakras in the body.
📝 My note

← Read full Chapter 25