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Śrīmad-Bhāgavatam 4.22.20

అస్త్యేవ రాజన్ భవతో మధుద్విష: పాదారవిన్దస్య గుణానువాదనే । రతిర్దురాపా విధునోతి నైష్ఠికీ కామం కషాయం మలమన్తరాత్మన: ॥ ౨౦ ॥
asty eva rājan bhavato madhudviṣaḥ
[asty eva raajan bhavato madhudvishah]
pādāravindasya guṇānuvādane
[paadaaravindasya gunaanuvaadane]
ratir durāpā vidhunoti naiṣṭhikī
[ratir duraapaa vidhunoti naishthikee]
kāmaṁ kaṣāyaṁ malam antar-ātmanaḥ
[kaamam kashaayam malam antar-aatmanah]
asti — there is eva — certainly rājan — O King bhavataḥ — your madhu-dviṣaḥ — of the Lord pāda-aravindasya — of the lotus feet guṇa-anuvādane — in glorifying ratiḥ — attachment durāpā — very difficult vidhunoti — washes naiṣṭhikī — unflinching kāmam — lusty kaṣāyam — the embellishment of lusty desire malam — dirty antaḥ-ātmanaḥ — from the core of the heart.
Blended reading (Sanskrit + English inline)
asty eva rājan bhavato madhudviṣaḥ
asti
there is
eva
certainly
rājan
O King
bhavataḥ
your
madhu-dviṣaḥ
of the Lord
pādāravindasya guṇānuvādane
pāda-aravindasya
of the lotus feet
guṇa-anuvādane
in glorifying
ratir durāpā vidhunoti naiṣṭhikī
ratiḥ
attachment
durāpā
very difficult
vidhunoti
washes
naiṣṭhikī
unflinching
kāmaṁ kaṣāyaṁ malam antar-ātmanaḥ
kāmam
lusty
kaṣāyam
the embellishment of lusty desire
malam
dirty
antaḥ-ātmanaḥ
from the core of the heart.
Sanat-kumāra continued: My dear King, you already have an inclination to glorify the lotus feet of the Supreme Personality of Godhead. Such attachment is very difficult to achieve, but when one has attained such unflinching faith in the Lord, it automatically cleanses lusty desires from the core of the heart.

satāṁ prasaṅgān mama vīrya-saṁvido bhavanti hṛt-karṇa-rasāyanāḥ kathāḥ taj-joṣaṇād āśv apavarga-vartmani śraddhā ratir bhaktir anukramiṣyati

( Bhāg. 3.25.25 )

By association with devotees, dirty things within the heart of a materialistic man are gradually washed away by the grace of the Supreme Personality of Godhead. As silver becomes shiny by being polished, the heart of a materialistic person is cleansed of lusty desires by the good association of devotees. Actually the living being has no connection with this material enjoyment nor with lusty desires. He is simply imagining or dreaming while asleep. But by the association of pure devotees he is awakened, and immediately the spirit soul is situated in his own glory by understanding his constitutional position as the eternal servant of the Lord. Pṛthu Mahārāja was already a self-realized soul; therefore he had a natural inclination to glorify the activities of the Supreme Personality of Godhead, and the Kumāras assured him that there was no chance of his falling victim to the illusory energy of the Supreme Lord. In other words, the process of hearing and chanting about the glories of the Lord is the only means to clarify the heart of material contamination. By the process of karma, jṣāna and yoga, no one will succeed in driving away contamination from the heart, but once a person takes to the shelter of the lotus feet of the Lord by devotional service, automatically all dirty things in the heart are removed without difficulty.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
O King! You have rare, fixed attachment to discussing about the qualities of the lotus feet of the Lord. That washes away the contamination of lust within the mind. You ask what is beneficial for yourself. But you already have what is most beneficial, fixed attachment to the Lord. Lust is like a mineral dye (kaśāyam) which cannot be removed. But attachment to chanting the Lord’s qualities removes that dye completely. Since you have that attachment, contamination is impossible in you.
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