FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 4.21.7

స ఏవమాదీన్యనవద్యచేష్టిత: కర్మాణి భూయాంసి మహాన్మహత్తమ: । కుర్వన్ శశాసావనిమణ్డలం యశ: స్ఫీతం నిధాయారురుహే పరం పదమ్ ॥ ౭ ॥
sa evam ādīny anavadya-ceṣṭitaḥ
[sa evam aadeeny anavadya-cheshtitah]
karmāṇi bhūyāṁsi mahān mahattamaḥ
[karmaani bhooyaamsi mahaan mahattamah]
kurvan śaśāsāvani-maṇḍalaṁ yaśaḥ
[kurvan shashaasaavani-mandalam yashah]
sphītaṁ nidhāyāruruhe paraṁ padam
[spheetam nidhaayaaruruhe param padam]
saḥ — King Pṛthu evam — thus ādīni — from the very beginning anavadya — magnanimous ceṣṭitaḥ — performing various works karmāṇi — work bhūyāṁsi — repeatedly mahān — great mahat-tamaḥ — greater than the greatest kurvan — performing śaśāsa — ruled avani-maṇḍalam — the surface of the earth yaśaḥ — reputation sphītam — widespread nidhāya — achieving āruruhe — was elevated param padam — to the lotus feet of the Supreme Lord.
Blended reading (Sanskrit + English inline)
sa evam ādīny anavadya-ceṣṭitaḥ
saḥ
King Pṛthu
evam
thus
ādīni
from the very beginning
anavadya
magnanimous
ceṣṭitaḥ
performing various works
karmāṇi bhūyāṁsi mahān mahattamaḥ
karmāṇi
work
bhūyāṁsi
repeatedly
mahān
great
mahat-tamaḥ
greater than the greatest
kurvan śaśāsāvani-maṇḍalaṁ yaśaḥ
kurvan
performing
śaśāsa
ruled
avani-maṇḍalam
the surface of the earth
yaśaḥ
reputation
sphītaṁ nidhāyāruruhe paraṁ padam
sphītam
widespread
nidhāya
achieving
āruruhe
was elevated
param padam
to the lotus feet of the Supreme Lord.
King Pṛthu was greater than the greatest soul and was therefore worshipable by everyone. He performed many glorious activities in ruling over the surface of the world and was always magnanimous. After achieving such great success and a reputation which spread throughout the universe, he at last obtained the lotus feet of the Supreme Personality of Godhead.

A responsible king or chief executive has many responsible duties to attend to in ruling over the citizens. The most important duty of the monarch or the government is to perform various sacrifices as enjoined in the Vedic literatures. The next duty of the king is to see that every citizen executes the prescribed duties for his particular community. It is the king’s duty to see that everyone perfectly executes the duties prescribed for the varṇa and āśrama divisions of society. Besides that, as exemplified by King Pṛthu, he must develop the earth for the greatest possible production of food grains.

There are different types of great personalities — some are positive great personalities, some comparative and some superlative — but King Pṛthu exceeded all of them. He is therefore described here as mahattamaḥ, greater than the greatest. Mahārāja Pṛthu was a kṣatriya, and he discharged his kṣatriya duties perfectly. Similarly, brāhmaṇas, vaiśyas and śūdras can discharge their respective duties perfectly and thus at the ultimate end of life be promoted to the transcendental world, which is called paraṁ padam. Paraṁ padam, or the Vaikuṇṭha planets, can be achieved only by devotional service. The impersonal Brahman region is also called paraṁ padam, but unless one is attached to the Personality of Godhead one must again fall down to the material world from the impersonal paraṁ padam situation. It is said, therefore, āruhya kṛcchreṇa paraṁ padaṁ tataḥ: the impersonalists endeavor very strenuously to achieve the paraṁ padam, or impersonal brahmajyoti, but unfortunately, being bereft of a relationship with the Supreme Personality of Godhead, they come down again to the material world. If one flies in outer space he can go very high up, but unless he reaches a planet he must come down again to earth. Similarly, because the impersonalists who reach the paraṁ padam of the impersonal brahmajyoti do not enter into the Vaikuṇṭha planets, they come down again to this material world and are given shelter in one of the material planets. Although they may attain Brahmaloka, or Satyaloka, all such planets are situated in the material world.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Pṛthu, the greatest among the great, performing faultless actions and executing many rituals, ruled the whole earth. Achieving widespread fame, he then attained the Lord. Mahān mahattamaḥ means that among the mahattamas, consisting of uttama, madhyama and kaniṣṭha, he was uttama, the highest class.
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