Śrīmad-Bhāgavatam 4.2.23
బుద్ధ్యా పరాభిధ్యాయిన్యా విస్మృతాత్మగతి: పశు: ।
స్త్రీకామ: సోఽస్త్వతితరాం దక్షో బస్తముఖోఽచిరాత్ ॥ ౨౩ ॥
buddhyā parābhidhyāyinyā
[buddhyaa paraabhidhyaayinyaa]
vismṛtātma-gatiḥ paśuḥ
[vismritaatma-gatih pashuh]
strī-kāmaḥ so ’stv atitarāṁ
[stree-kaamah so ’stv atitaraam]
dakṣo basta-mukho ’cirāt
[daksho basta-mukho ’chiraat]
Word-for-word
buddhyā
—
by intelligence
para-abhidhyāyinyā
—
by accepting the body as the self
vismṛta-ātma-gatiḥ
—
having forgotten the knowledge of Viṣṇu
paśuḥ
—
an animal
strī-kāmaḥ
—
attached to sex life
saḥ
—
he (Dakṣa)
astu
—
let
atitarām
—
excessive
dakṣaḥ
—
Dakṣa
basta-mukhaḥ
—
the face of a goat
acirāt
—
in a very short time.
Blended reading (Sanskrit + English inline)
buddhyā parābhidhyāyinyā
buddhyā
by intelligence
para-abhidhyāyinyā
by accepting the body as the self
vismṛtātma-gatiḥ paśuḥ
vismṛta-ātma-gatiḥ
having forgotten the knowledge of Viṣṇu
paśuḥ
an animal
strī-kāmaḥ so ’stv atitarāṁ
strī-kāmaḥ
attached to sex life
saḥ
he (Dakṣa)
dakṣo basta-mukho ’cirāt
astu
let
atitarām
excessive
dakṣaḥ
Dakṣa
basta-mukhaḥ
the face of a goat
acirāt
in a very short time.
Dakṣa has accepted the body as all in all. Therefore, since he has forgotten the viṣṇu-pāda, or viṣṇu-gati, and is attached to sex life only, within a short time he will have the face of a goat.
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
Let Dakṣa who has forgotten the spiritual goal because of accepting his body as the self, who is excessively attached to women like an animal, immediately take a head like a goat’s.
By having intelligence which thinks the body (para) to be the self, he has forgotten the goal of life. Desiring women excessively, he is like an animal. That is the second curse. That he should have a head like a goat’s is the third curse.
My note
Source: vedabase.io