FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 4.2.13

లుప్తక్రియాయాశుచయే మానినే భిన్నసేతవే । అనిచ్ఛన్నప్యదాం బాలాం శూద్రాయేవోశతీం గిరమ్ ॥ ౧౩ ॥
lupta-kriyāyāśucaye
[lupta-kriyaayaashuchaye]
mānine bhinna-setave
[maanine bhinna-setave]
anicchann apy adāṁ bālāṁ
[anichchann apy adaam baalaam]
śūdrāyevośatīṁ giram
[shoodraayevoshateem giram]
lupta-kriyāya — not observing rules and regulations aśucaye — impure mānine — proud bhinna-setave — having broken all rules of civility anicchan — not desiring api — although adām — handed over bālām — my daughter śūdrāya — unto a śūdra iva — as uśatīm giram — the message of the Vedas..
Blended reading (Sanskrit + English inline)
lupta-kriyāyāśucaye
lupta-kriyāya
not observing rules and regulations
aśucaye
impure
mānine bhinna-setave
mānine
proud
bhinna-setave
having broken all rules of civility
anicchann apy adāṁ bālāṁ
anicchan
not desiring
api
although
adām
handed over
bālām
my daughter
śūdrāyevośatīṁ giram
śūdrāya
unto a śūdra
iva
as
uśatīm giram
the message of the Vedas..
I had no desire to give my daughter to this person, who has broken all rules of civility. Because of not observing the required rules and regulations, he is impure, but I was obliged to hand over my daughter to him just as one teaches the messages of the Vedas to a śūdra.

A śūdra is forbidden to take lessons from the Vedas because a śūdra, due to his unclean habits, is not worthy to hear such instructions. This restriction, that unless one has acquired the brahminical qualifications one should not read the Vedic literatures, is like the restriction that a law student should not enter a law college unless he has been graduated from all lower grades. According to the estimation of Dakṣa, Śiva was unclean in habits and not worthy to have the hand of his daughter, Satī, who was so enlightened, beautiful and chaste. The word used in this connection is bhinna-setave, which refers to one who has broken all the regulations for good behavior by not following the Vedic principles. In other words, according to Dakṣa the entire transaction of the marriage of his daughter with Śiva was not in order.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Though not desiring to do so, I have given my daughter to a person who does not perform rituals, is impure, is proud, and violates the rules of conduct. I have acted as if giving the message of the Vedas to a śūdra. Uśatīm refers to the Vedas. The words also can be taken as praise. Because he is the very form of the supreme Brahman, no rituals need be performed. No one is cleaner than he is (aśucaye). He is not proud and does not break the rules. (By rules of sandhi the words can be taken as amanine and abhinna-setave). Seeing my own lack of qualification, I did not want to give my daughter, but I gave her. I am unqualified like the śūdras (śūdrā eva instead of śūdrāya iva) who teach the Vedas. As an optional rule the letter “y”in śūdrāy eva is not dropped. [Note: Pāṇini 83.19]
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