FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 4.2.10

అయం తు లోకపాలానాం యశోఘ్నో నిరపత్రప: । సద్‌భిరాచరిత: పన్థా యేన స్తబ్ధేన దూషిత: ॥ ౧౦ ॥
ayaṁ tu loka-pālānāṁ
[ayam tu loka-paalaanaam]
yaśo-ghno nirapatrapaḥ
[yasho-ghno nirapatrapah]
sadbhir ācaritaḥ panthā
[sadbhir aacharitah panthaa]
yena stabdhena dūṣitaḥ
[yena stabdhena dooshitah]
ayam — he (Śiva) tu — but loka-pālānām — of the governors of the universe yaśaḥ-ghnaḥ — spoiling the fame nirapatrapaḥ — shameless sadbhiḥ — by those of gentle manner ācaritaḥ — followed panthāḥ — the path yena — by whom (Śiva) stabdhena — being devoid of proper actions dūṣitaḥ — is polluted.
Blended reading (Sanskrit + English inline)
ayaṁ tu loka-pālānāṁ
ayam
he (Śiva)
tu
but
loka-pālānām
of the governors of the universe
yaśo-ghno nirapatrapaḥ
yaśaḥ-ghnaḥ
spoiling the fame
nirapatrapaḥ
shameless
sadbhir ācaritaḥ panthā
sadbhiḥ
by those of gentle manner
ācaritaḥ
followed
panthāḥ
the path
yena stabdhena dūṣitaḥ
yena
by whom (Śiva)
stabdhena
being devoid of proper actions
dūṣitaḥ
is polluted.
Śiva has spoiled the name and fame of the governors of the universe and has polluted the path of gentle manners. Because he is shameless, he does not know how to act.

Dakṣa wanted to impress upon the minds of all the great sages assembled in that meeting that Śiva, being one of the demigods, had ruined the good reputations of all the demigods by his unmannerly behavior. The words used against Lord Śiva by Dakṣa can also be understood in a different way, in a good sense. For example, he stated that Śiva is yaśo-ghna, which means “one who spoils name and fame.” So this can also be interpreted to mean that he was so famous that his fame killed all other fame. Again, Dakṣa used the word nirapatrapa, which also can be used in two senses. One sense is “one who is stunted,” and another sense is “one who is the maintainer of persons who have no other shelter.” Generally Lord Śiva is known as the lord of the bhūtas, or lower grade of living creatures. They take shelter of Lord Śiva because he is very kind to everyone and is very quickly satisfied. Therefore he is called Āśutoṣa. To such men, who cannot approach other demigods or Viṣṇu, Lord Śiva gives shelter. Therefore the word nirapatrapa can be used in that sense.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Being shameless, Śiva has destroyed the fame of the protectors of the planets, because the most proud Śiva has polluted the path followed by the well bred. Hear with attention about his bad conduct. He destroys the fame of the protectors of the planets. By unsteadiness of one person among many of equal status, people will criticize all. However by the skill of Sarasvatī, Dakṣa’s words have another meaning, praising Śiva. By his own fame, Śiva derides the fame of all others. Nirapatrapaḥ means shameless but can also mean “one who gives shelter to those without deliverance.” The path followed by the well mannered is spoiled by destruction (dhvastena) by the demons (yena). Another version has stabdhena. Then the meaning is “he is without shame because the path followed by the well mannered is spoiled by the best of the proud (stabha ina –duṣitāḥ).
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