FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 4.19.28

వయం మరుత్వన్తమిహార్థనాశనంహ్వయామహే త్వచ్ఛ్రవసా హతత్విషమ్ అయాతయామోపహవైరనన్తరంప్రసహ్య రాజన్ జుహవామ తేఽహితమ్ ॥ ౨౮ ॥
vayaṁ marutvantam ihārtha-nāśanaṁ
[vayam marutvantam ihaartha-naashanam]
hvayāmahe tvac-chravasā hata-tviṣam
[hvayaamahe tvach-chravasaa hata-tvisham]
ayātayāmopahavair anantaraṁ
[ayaatayaamopahavair anantaram]
prasahya rājan juhavāma te ’hitam
[prasahya raajan juhavaama te ’hitam]
vayam — we marut-vantam — King Indra iha — here artha — of your interest nāśanam — the destroyer hvayāmahe — we shall call tvat-śravasā — by your glory hata-tviṣam — already bereft of his power ayātayāma — never before used upahavaiḥ — by mantras of invocation anantaram — without delay prasahya — by force rājan — O King juhavāma — we shall sacrifice in the fire te — your ahitam — enemy.
Blended reading (Sanskrit + English inline)
vayaṁ marutvantam ihārtha-nāśanaṁ
vayam
we
marut-vantam
King Indra
iha
here
artha
of your interest
nāśanam
the destroyer
hvayāmahe tvac-chravasā hata-tviṣam
hvayāmahe
we shall call
tvat-śravasā
by your glory
hata-tviṣam
already bereft of his power
ayātayāmopahavair anantaraṁ
ayātayāma
never before used
upahavaiḥ
by mantras of invocation
anantaram
without delay
prasahya rājan juhavāma te ’hitam
prasahya
by force
rājan
O King
juhavāma
we shall sacrifice in the fire
te
your
ahitam
enemy.
Dear King, Indra’s powers are already reduced due to his attempt to impede the execution of your sacrifice. We shall call him by Vedic mantras which were never before used, and certainly he will come. Thus by the power of our mantra, we shall cast him into the fire because he is your enemy.

By chanting the Vedic mantras properly in a sacrifice, one can perform many wonderful things. In Kali-yuga, however, there are no qualified brāhmaṇas who can chant the mantras properly. Consequently no attempt should be made to perform such big sacrifices. In this age the only sacrifice recommended is the saṅkīrtana movement.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
O King! We will call Indra, the destroyer of your goal, who has lost his power, to this sacrifice by fresh mantras and without delay will forcibly offer him into the fire. “What is the remedy in this situation?” They explain. We will call him using beckoning prayers, āhvana-mantras (upahavaiḥ), whose power is not worn out (ayātayāma). Though this particular Indra was an avatāra of the Lord, and the priests were not materialists, they spoke in this way to show the nature of those following the path of karma: even intelligent persons on this path become blind. As Brahmā becomes blind by lust, Śiva becomes blind by anger, so the nature of Indra who is avatāra of Viṣṇu is revealed to have envy and crookedness.
📝 My note

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