Śrīmad-Bhāgavatam 4.19.19
ఉపసృజ్య తమస్తీవ్రం జహారాశ్వం పునర్హరి: ।
చషాలయూపతశ్ఛన్నో హిరణ్యరశనం విభు: ॥ ౧౯ ॥
upasṛjya tamas tīvraṁ
[upasrijya tamas teevram]
jahārāśvaṁ punar hariḥ
[jahaaraashvam punar harih]
caṣāla-yūpataś channo
[chashaala-yoopatash channo]
hiraṇya-raśanaṁ vibhuḥ
[hiranya-rashanam vibhuh]
Word-for-word
upasṛjya
—
creating
tamaḥ
—
darkness
tīvram
—
dense
jahāra
—
took away
aśvam
—
the horse
punaḥ
—
again
hariḥ
—
King Indra
caṣāla-yūpataḥ
—
from the wooden instrument where the animals were sacrificed
channaḥ
—
being covered
hiraṇya-raśanam
—
tied with a gold chain
vibhuḥ
—
very powerful.
Blended reading (Sanskrit + English inline)
upasṛjya tamas tīvraṁ
upasṛjya
creating
tamaḥ
darkness
tīvram
dense
jahārāśvaṁ punar hariḥ
jahāra
took away
aśvam
the horse
punaḥ
again
hariḥ
King Indra
caṣāla-yūpataś channo
caṣāla-yūpataḥ
from the wooden instrument where the animals were sacrificed
channaḥ
being covered
hiraṇya-raśanaṁ vibhuḥ
hiraṇya-raśanam
tied with a gold chain
vibhuḥ
very powerful.
My dear Vidura, Indra, being the King of heaven and very powerful, immediately brought a dense darkness upon the sacrificial arena. Covering the whole scene in this way, he again took away the horse, which was chained with golden shackles near the wooden instrument where animals were sacrificed.
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
Creating intense darkness, powerful Indra, in disguise, again stole the horse with its golden rope from the sacrificial post.
Creating darkness, in the disguise of a heretic (channaḥ), he again stole the horse. Caṣāla is a pile of sticks. He stole the horse from the post near the sticks. He stole the horse from the post. He took the horse tied with a golden rope, which could not be cut because of its strength, by slipping it over the tip of the post.
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