FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 4.11.10

నాయం మార్గో హి సాధూనాం హృషీకేశానువర్తినామ్ । యదాత్మానం పరాగ్గృహ్య పశువద్భూతవైశసమ్ ॥ ౧౦ ॥
nāyaṁ mārgo hi sādhūnāṁ
[naayam maargo hi saadhoonaam]
hṛṣīkeśānuvartinām
[hrisheekeshaanuvartinaam]
yad ātmānaṁ parāg gṛhya
[yad aatmaanam paraag grihya]
paśuvad bhūta-vaiśasam
[pashuvad bhoota-vaishasam]
na — never ayam — this mārgaḥ — path hi — certainly sādhūnām — of honest persons hṛṣīkeśa — of the Supreme Personality of Godhead anuvartinām — following the path yat — which ātmānam — self parāk — the body gṛhya — thinking to be paśu-vat — like animals bhūta — of living entities vaiśasam — killing.
Blended reading (Sanskrit + English inline)
nāyaṁ mārgo hi sādhūnāṁ
na
never
ayam
this
mārgaḥ
path
hi
certainly
sādhūnām
of honest persons
hṛṣīkeśānuvartinām
hṛṣīkeśa
of the Supreme Personality of Godhead
anuvartinām
following the path
yad ātmānaṁ parāg gṛhya
yat
which
ātmānam
self
parāk
the body
gṛhya
thinking to be
paśuvad bhūta-vaiśasam
paśu-vat
like animals
bhūta
of living entities
vaiśasam
killing.
One should not accept the body as the self and thus, like the animals, kill the bodies of others. This is especially forbidden by saintly persons, who follow the path of devotional service to the Supreme Personality of Godhead.

The words sādhūnāṁ hṛṣīkeśānuvartinām are very significant. Sādhu means “a saintly person.” But who is a saintly person? A saintly person is he who follows the path of rendering service unto the Supreme Personality of Godhead, Hṛṣīkeśa. In the Nārada-paṣcarātra it is said, hṛṣīkeṇa hṛṣīkeśa-sevanaṁ bhaktir ucyate: the process of rendering favorable service to the Supreme Personality of Godhead with one’s senses is called bhakti, or devotional service. Therefore, why should a person who is already engaged in the service of the Lord engage himself in personal sense gratification? Dhruva Mahārāja is advised here by Lord Manu that since he is a pure servitor of the Lord, why should he unnecessarily engage, like the animals, in the bodily concept of life? An animal thinks that the body of another animal is his food; therefore, in the bodily concept of life, one animal attacks another. A human being, especially one who is a devotee of the Lord, should not act like this. A sādhu, a saintly devotee, is not supposed to kill animals unnecessarily.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Killing of living entities just as the animals do, by accepting the body as the self, is not the path of the devotees of the Lord. If the devotees do not come under control of material affection, then certainly they should not come under the control of violence to living entities. Accepting the body (ātmanam) as the self (parāg) just as animals think of others in relation to their bodies and then commit violence against others is not the path. Gṛhya instead of grītvā is poetic license. Another version has parāgṛhya. This has a negative meaning “not accepting the jīva as the self.”
📝 My note

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