FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 3.9.24

నాభిహృదాదిహ సతోఽమ్భసి యస్య పుంసో విజ్ఞానశక్తిరహమాసమనన్తశక్తే: । రూపం విచిత్రమిదమస్య వివృణ్వతో మే మా రీరిషీష్ట నిగమస్య గిరాం విసర్గ: ॥ ౨౪ ॥
nābhi-hradād iha sato ’mbhasi yasya puṁso
[naabhi-hradaad iha sato ’mbhasi yasya pumso]
vijṣāna-śaktir aham āsam ananta-śakteḥ
[vijshaana-shaktir aham aasam ananta-shakteh]
rūpaṁ vicitram idam asya vivṛṇvato me
[roopam vichitram idam asya vivrinvato me]
mā rīriṣīṣṭa nigamasya girāṁ visargaḥ
[maa reerisheeshta nigamasya giraam visargah]
nābhi-hradāt — from the navel lake iha — in this millennium sataḥ — lying ambhasi — in the water yasya — one whose puṁsaḥ — of the Personality of Godhead vijṣāna — of the total universe śaktiḥ — energy aham — I āsam — was born ananta — unlimited śakteḥ — of the powerful rūpam — form vicitram — variegated idam — this asya — His vivṛṇvataḥ — manifesting me — unto me mā — may not rīriṣīṣṭa — vanish nigamasya — of the Vedas girām — of the sounds visargaḥ — vibration.
Blended reading (Sanskrit + English inline)
nābhi-hradād iha sato ’mbhasi yasya puṁso
nābhi-hradāt
from the navel lake
iha
in this millennium
sataḥ
lying
vijṣāna-śaktir aham āsam ananta-śakteḥ
ambhasi
in the water
rūpaṁ vicitram idam asya vivṛṇvato me
yasya
one whose
puṁsaḥ
of the Personality of Godhead
vijṣāna
of the total universe
mā rīriṣīṣṭa nigamasya girāṁ visargaḥ
śaktiḥ
energy
aham
I
āsam
was born
ananta
unlimited
śakteḥ
of the powerful
rūpam
form
vicitram
variegated
idam
this
asya
His
vivṛṇvataḥ
manifesting
me
unto me
mā
may not
rīriṣīṣṭa
vanish
nigamasya
of the Vedas
girām
of the sounds
visargaḥ
vibration.
The Lord’s potencies are innumerable. As He lies down in the water of devastation, I am born as the total universal energy from the navel lake in which the lotus sprouts. I am now engaged in manifesting His diverse energies in the form of the cosmic manifestation. I therefore pray that in the course of my material activities I may not be deviated from the vibration of the Vedic hymns.

Every person engaged in the transcendental loving service of the Lord in this material world is prone to so many material activities, and if one is not strong enough to protect himself against the onslaught of material affection, he may be diverted from the spiritual energy. In the material creation Brahmā has to create all kinds of living entities with bodies suitable to their material conditions. Brahmā wants to be protected by the Lord because he has to contact many, many vicious living entities. An ordinary brāhmaṇa may fall from the brahma-tejas, or the power of brahminical excellence, due to his association with many fallen, conditioned souls. Brahmā, as the supermost brāhmaṇa, is afraid of such a falldown, and therefore he prays to the Lord for protection. This is a warning for one and all in the spiritual advancement of life. Unless one is sufficiently protected by the Lord, he may fall down from his spiritual position; therefore one has to pray constantly to the Lord for protection and the blessing to carry out one’s duty. Lord Caitanya also entrusted His missionary work to His devotees and assured them of His protection against the onslaught of material affection. The path of spiritual life is stated in the Vedas to be like the edge of a sharpened razor. A little inattentiveness may at once create havoc and bloodshed, but one who is a completely surrendered soul, always seeking protection from the Lord in the discharge of his entrusted duties, has no fear of falling into material contamination.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
When, having appeared from the navel lake of Viṣṇu of unlimited power in the water, I, the presiding deity of buddhi, extend this variegated universe, a form of the Lord, may I not forget the manifestation of Vedic words! The extent that I can enter into the ocean of your qualities is because of the mercy arising from studying the Vedas. Vedaś cakṣus taveśvara: O Lord, the Vedas are your eyes. (SB 11.20.4) Now however, because of lack of concentration due to creating the universe, I may forget the Vedas. May that not happen! In this way Brahmā prays. I, the vijṣānamaya-puruṣa (vijṣāna-śaktiḥ), arose from the lake in the navel of the Lord who lay in the water. Because Brahmā is the form of the aggregate of jīvas, or the presiding deity of buddhi-tattva, he is called vijṣāna-śakti. May my manifestation of the words of the Vedas, coming from my limbs, not be lost as I create the universe, a form of the Supreme Lord! May I not forget because of māyā! The verb riṣ means “to injure.” It is expressed as the intensive form with imperative meaning, in reflexive form because of meter.
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