Śrīmad-Bhāgavatam 3.8.7
ప్రోక్తం కిలైతద్భగవత్తమేన
నివృత్తిధర్మాభిరతాయ తేన ।
సనత్కుమారాయ స చాహ పృష్ట:
సాంఖ్యాయనాయాఙ్గ ధృతవ్రతాయ ॥ ౭ ॥
proktaṁ kilaitad bhagavattamena
[proktam kilaitad bhagavattamena]
nivṛtti-dharmābhiratāya tena
[nivritti-dharmaabhirataaya tena]
sanat-kumārāya sa cāha pṛṣṭaḥ
[sanat-kumaaraaya sa chaaha prishtah]
sāṅkhyāyanāyāṅga dhṛta-vratāya
[saankhyaayanaayaanga dhrita-vrataaya]
Word-for-word
proktam
—
was said
kila
—
certainly
etat
—
this
bhagavattamena
—
by Lord Saṅkarṣaṇa
nivṛtti
—
renunciation
dharma-abhiratāya
—
unto one who has taken this religious vow
tena
—
by Him
sanat-kumārāya
—
unto Sanat-kumāra
saḥ
—
he
ca
—
also
āha
—
said
pṛṣṭaḥ
—
when inquired of
sāṅkhyāyanāya
—
unto the great sage Sāṅkhyāyana
aṅga
—
my dear Vidura
dhṛta-vratāya
—
unto one who has taken such a vow.
Blended reading (Sanskrit + English inline)
proktaṁ kilaitad bhagavattamena
proktam
was said
kila
certainly
etat
this
bhagavattamena
by Lord Saṅkarṣaṇa
nivṛtti-dharmābhiratāya tena
nivṛtti
renunciation
dharma-abhiratāya
unto one who has taken this religious vow
tena
by Him
sanat-kumārāya sa cāha pṛṣṭaḥ
sanat-kumārāya
unto Sanat-kumāra
saḥ
he
ca
also
āha
said
pṛṣṭaḥ
when inquired of
sāṅkhyāyanāyāṅga dhṛta-vratāya
sāṅkhyāyanāya
unto the great sage Sāṅkhyāyana
aṅga
my dear Vidura
dhṛta-vratāya
unto one who has taken such a vow.
Lord Saṅkarṣaṇa thus spoke the purport of Śrīmad-Bhāgavatam to the great sage Sanat-kumāra, who had already taken the vow of renunciation. Sanat-kumāra also, in his turn, when inquired of by Sāṅkhyāyana Muni, explained Śrīmad-Bhāgavatam as he had heard it from Saṅkarṣaṇa.
Purport
This is the way of the paramparā system. Although Sanat-kumāra, the well-known great saintly Kumāra, was in the perfect stage of life, still he heard the message of Śrīmad-Bhāgavatam from Lord Saṅkarṣaṇa. Similarly, when he was questioned by Sāṅkhyāyana Ṛṣi, he spoke to him the same message he had heard from Lord Saṅkarṣaṇa. In other words, unless one hears from the proper authority one cannot become a preacher. In devotional service, therefore, two items out of the nine, namely hearing and chanting, are most important. Without hearing nicely, one cannot preach the message of Vedic knowledge.
— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
The Lord spoke this Bhāgavatam to Sanat-kumāra, who was engaged in pure bhakti. Sanat-kumāra spoke it to the sage named Sāṅkhyāyana, engaged in determined vows.
This was spoken by Saṅkārṣaṇa (bhagavattamena) to Sanat-kumāra. Bhagavattama has the same meaning as bhagavān. Or bhagvattama can mean “the best of the devotees who have knowledge concerning the creation of the universe.”
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My note
Source: vedabase.io