Śrīmad-Bhāgavatam 3.8.29
పరార్ధ్యకేయూరమణిప్రవేక-
పర్యస్తదోర్దణ్డసహస్రశాఖమ్ ।
అవ్యక్తమూలం భువనాఙ్ఘ్రి పేన్ద్ర-
మహీన్ద్రభోగైరధివీతవల్శమ్ ॥ ౨౯ ॥
parārdhya-keyūra-maṇi-praveka-
[paraardhya-keyoora-mani-praveka-]
paryasta-dordaṇḍa-sahasra-śākham
[paryasta-dordanda-sahasra-shaakham]
avyakta-mūlaṁ bhuvanāṅghripendram
[avyakta-moolam bhuvanaanghripendram]
ahīndra-bhogair adhivīta-valśam
[aheendra-bhogair adhiveeta-valsham]
Word-for-word
parārdhya
—
very valuable
keyūra
—
ornaments
maṇi-praveka
—
highly valuable jewels
paryasta
—
disseminating
dordaṇḍa
—
arms
sahasra-śākham
—
with thousands of branches
avyakta-mūlam
—
self-situated
bhuvana
—
universal
aṅghripa
—
trees
indram
—
the Lord
ahi-indra
—
Anantadeva
bhogaiḥ
—
by hoods
adhivīta
—
surrounded
valśam
—
shoulders.
Blended reading (Sanskrit + English inline)
parārdhya-keyūra-maṇi-praveka-
parārdhya
very valuable
keyūra
ornaments
maṇi-praveka
highly valuable jewels
paryasta-dordaṇḍa-sahasra-śākham
paryasta
disseminating
dordaṇḍa
arms
sahasra-śākham
with thousands of branches
avyakta-mūlaṁ bhuvanāṅghripendram
avyakta-mūlam
self-situated
bhuvana
universal
aṅghripa
trees
ahīndra-bhogair adhivīta-valśam
indram
the Lord
ahi-indra
Anantadeva
bhogaiḥ
by hoods
adhivīta
surrounded
valśam
shoulders.
As a sandalwood tree is decorated with fragrant flowers and branches, the Lord’s body was decorated with valuable jewels and pearls. He was the self-situated tree, the Lord of all others in the universe. And as a sandalwood tree is covered with many snakes, so the Lord’s body was also covered by the hoods of Ananta.
Purport
The word avyakta-mūlam is significant here. Generally, no one can see the roots of a tree. But as far as the Lord is concerned, He is the root of Himself because there is no other separate cause of His standing but He Himself. In the Vedas it is said that the Lord is svāśrayāśraya: He is His own support, and there is no other support for Him. Therefore, avyakta means the Supreme Lord Himself and no one else.
— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
As a sandalwood tree is decorated with fragrant flowers and branches, the Lord’s body was decorated with valuable jewels and pearls. As the sandalwood tree spreads its branches everywhere, the Lord spreads his arms over the universe. As the tree’s root cannot be seen, the Lord origin cannot be understood. As the sandalwood tree is the king of trees, the Lord protects the world by his great power. As a sandalwood tree is covered with many snakes, so the Lord’s shoulders were touched by the hoods of Ananta.
Because his fame perfumes the whole universe, the Lord is compared to a sandalwood tree. He had thousands of arms which spread all over the universe (paryasta) like a thousand branches of a tree. His source cannot be traced out, since he is beginningless, just as sandalwood tree’s root cannot be traced out. Sa ātmā svāśrayāśrayaḥ: the Lord is his own shelter. (SB 2.10.9) The comparison with a tree is clear. By one foot he protects the worlds (bhuvana aṅghri-pā) and has great power (indram). This refers to his control over the eka-pada-vibhuti, the extent of the material world. In terms of trees, the sandalwood tree is the king of trees (aṅghri-pa) in the world. The Lord has his shoulders touched (adhivīta) by the hoods or limbs of Śeṣa. Śruti says śatavalśo viroha: O tree with a hundred branches, grow! (Śatapaṭha-bṛāhmaṇa 3.6.4.16) The sandalwood tree’s branches (valśam) are surrounded by many snakes.
My note
Source: vedabase.io