Śrīmad-Bhāgavatam 3.8.23
మృణాలగౌరాయతశేషభోగ-
పర్యఙ్క ఏకం పురుషం శయానమ్ ।
ఫణాతపత్రాయుతమూర్ధరత్న-
ద్యుభిర్హతధ్వాన్తయుగాన్తతోయే ॥ ౨౩ ॥
mṛṇāla-gaurāyata-śeṣa-bhoga-
[mrinaala-gauraayata-shesha-bhoga-]
paryaṅka ekaṁ puruṣaṁ śayānam
[paryanka ekam purusham shayaanam]
phaṇātapatrāyuta-mūrdha-ratna-
[phanaatapatraayuta-moordha-ratna-]
dyubhir hata-dhvānta-yugānta-toye
[dyubhir hata-dhvaanta-yugaanta-toye]
Word-for-word
mṛṇāla
—
lotus flower
gaura
—
white all over
āyata
—
gigantic
śeṣa-bhoga
—
body of Śeṣa-nāga
paryaṅke
—
on the bed
ekam
—
alone
puruṣam
—
the Supreme Person
śayānam
—
was lying
phaṇa-ātapatra
—
umbrella of a serpent hood
āyuta
—
bedecked with
mūrdha
—
head
ratna
—
jewels
dyubhiḥ
—
by the rays
hata-dhvānta
—
darkness dissipated
yuga-anta
—
devastation
toye
—
in the water.
Blended reading (Sanskrit + English inline)
mṛṇāla-gaurāyata-śeṣa-bhoga-
mṛṇāla
lotus flower
gaura
white all over
āyata
gigantic
śeṣa-bhoga
body of Śeṣa-nāga
paryaṅka ekaṁ puruṣaṁ śayānam
paryaṅke
on the bed
ekam
alone
puruṣam
the Supreme Person
śayānam
was lying
phaṇātapatrāyuta-mūrdha-ratna-
phaṇa-ātapatra
umbrella of a serpent hood
āyuta
bedecked with
mūrdha
head
ratna
jewels
dyubhir hata-dhvānta-yugānta-toye
dyubhiḥ
by the rays
hata-dhvānta
darkness dissipated
yuga-anta
devastation
toye
in the water.
Brahmā could see that on the water there was a gigantic lotuslike white bedstead, the body of Śeṣa-nāga, on which the Personality of Godhead was lying alone. The whole atmosphere was illuminated by the rays of the jewels bedecking the hood of Śeṣa-nāga, and that illumination dissipated all the darkness of those regions.
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
He saw the one lord sleeping on the broad bed of Śeṣa, white like a water lily, floating upon the waters of devastation, whose darkness was dissipated by the light from the jewels on top of the thousands of umbrella-like hoods of Śeṣa.
Nine verses describe the Lord. The jewels on top of the millions of hoods acting as umbrellas over the Lord destroyed the darkness of the waters of devastation.
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My note
Source: vedabase.io