Śrīmad-Bhāgavatam 3.7.23
యస్మిన్ దశవిధ: ప్రాణ: సేన్ద్రియార్థేన్ద్రియస్త్రివృత్ ।
త్వయేరితో యతో వర్ణాస్తద్విభూతీర్వదస్వ న: ॥ ౨౩ ॥
yasmin daśa-vidhaḥ prāṇaḥ
[yasmin dasha-vidhah praanah]
sendriyārthendriyas tri-vṛt
[sendriyaarthendriyas tri-vrit]
tvayerito yato varṇās
[tvayerito yato varnaas]
tad-vibhūtīr vadasva naḥ
[tad-vibhooteer vadasva nah]
Word-for-word
yasmin
—
in which
daśa-vidhaḥ
—
ten kinds of
prāṇaḥ
—
air of life
sa
—
with
indriya
—
senses
artha
—
interest
indriyaḥ
—
of the senses
tri-vṛt
—
three kinds of life vigor
tvayā
—
by you
īritaḥ
—
explained
yataḥ
—
wherefrom
varṇāḥ
—
four specific divisions
tat-vibhūtīḥ
—
prowess
vadasva
—
please describe
naḥ
—
unto me.
Blended reading (Sanskrit + English inline)
yasmin daśa-vidhaḥ prāṇaḥ
yasmin
in which
daśa-vidhaḥ
ten kinds of
prāṇaḥ
air of life
sa
with
indriya
senses
sendriyārthendriyas tri-vṛt
artha
interest
indriyaḥ
of the senses
tri-vṛt
three kinds of life vigor
tvayerito yato varṇās
tvayā
by you
tad-vibhūtīr vadasva naḥ
īritaḥ
explained
yataḥ
wherefrom
varṇāḥ
four specific divisions
tat-vibhūtīḥ
prowess
vadasva
please describe
naḥ
unto me.
O great brāhmaṇa, you have told me that the gigantic virāṭ form and His senses, sense objects and ten kinds of life air exist with three kinds of life vigor. Now, if you will, kindly explain to me the different powers of the specific divisions.
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
In the universal form you described ten life airs, of three kinds, along with sense objects and senses, and from that form the four varṇas arose. Please speak about the vibhūtis of the Supreme Lord.
In that universal form you described the ten prāṇas along with the sense objects and the senses. Trivṛt refers to saha (strength of mind), oja (strength of senses) and bala (strength of body). From that form the varṇas such as brāhmaṇas arose. Vibhūtīḥ refers to person such as Prajāpati.
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Source: vedabase.io