SB 3.6.22 — FolioCorpus

Śrīmad-Bhāgavatam 3.6.22

పాదావస్య వినిర్భిన్నౌ లోకేశో విష్ణురావిశత్ । గత్యా స్వాంశేన పురుషో యయా ప్రాప్యం ప్రపద్యతే ॥ ౨౨ ॥

pādāv asya vinirbhinnau

[paadaav asya vinirbhinnau]

lokeśo viṣṇur āviśat

[lokesho vishnur aavishat]

gatyā svāṁśena puruṣo

[gatyaa svaamshena purusho]

yayā prāpyaṁ prapadyate

[yayaa praapyam prapadyate]

Word-for-word

pādau — the legs asya — of the gigantic form vinirbhinnau — being manifested separately loka-īśaḥ viṣṇuḥ — the demigod Viṣṇu (not the Personality of Godhead) āviśat — entered gatyā — by the power of movement sva-aṁśena — with his own parts puruṣaḥ — living entity yayā — by which prāpyam — destination prapadyate — reaches.

Blended reading (Sanskrit + English inline)

pādāv asya vinirbhinnau

pādau

the legs

asya

of the gigantic form

vinirbhinnau

being manifested separately

lokeśo viṣṇur āviśat

loka-īśaḥ viṣṇuḥ

the demigod Viṣṇu (not the Personality of Godhead)

āviśat

entered

gatyā svāṁśena puruṣo

gatyā

by the power of movement

sva-aṁśena

with his own parts

puruṣaḥ

living entity

yayā prāpyaṁ prapadyate

yayā

by which

prāpyam

destination

prapadyate

reaches.

Thereafter the legs of the gigantic form separately became manifest, and the demigod named Viṣṇu [not the Personality of Godhead] entered with partial movement. This helps the living entity move to his destination.

Gauḍīya Ācāryas

Viśvanātha Cakravartī Ṭhākura Gauḍīya

Translation

When the gross feet (adhibhūta) of the universal form became differentiated, the presiding deity Viṣṇu (adhidaiva) along with his portion, the subtle organ called feet (adhyātma) which cause motion entered that form. By the sense organ of the feet, attaining a destination (adhibhūta) appeared.

📝 My note

Source: vedabase.io