Śrīmad-Bhāgavatam 3.6.13
నిర్భిన్నం తాలు వరుణో లోకపాలోఽవిశద్ధరే: ।
జిహ్వయాంశేన చ రసం యయాసౌ ప్రతిపద్యతే ॥ ౧౩ ॥
nirbhinnaṁ tālu varuṇo
[nirbhinnam taalu varuno]
loka-pālo ’viśad dhareḥ
[loka-paalo ’vishad dhareh]
jihvayāṁśena ca rasaṁ
[jihvayaamshena cha rasam]
yayāsau pratipadyate
[yayaasau pratipadyate]
Word-for-word
nirbhinnam
—
separated
tālu
—
palate
varuṇaḥ
—
the deity controlling water
loka-pālaḥ
—
director of the planets
aviśat
—
entered
hareḥ
—
of the Lord
jihvayā aṁśena
—
with the part of the tongue
ca
—
also
rasam
—
tastes
yayā
—
by which
asau
—
the living entity
pratipadyate
—
expresses.
Blended reading (Sanskrit + English inline)
nirbhinnaṁ tālu varuṇo
nirbhinnam
separated
tālu
palate
varuṇaḥ
the deity controlling water
loka-pālo ’viśad dhareḥ
loka-pālaḥ
director of the planets
aviśat
entered
hareḥ
of the Lord
jihvayāṁśena ca rasaṁ
jihvayā aṁśena
with the part of the tongue
ca
also
rasam
tastes
yayāsau pratipadyate
yayā
by which
asau
the living entity
pratipadyate
expresses.
When the palate of the gigantic form was separately manifested, Varuṇa, the director of water in the planetary systems, entered therein, and thus the living entity has the facility to taste everything with his tongue.
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
When the palate (adhiṣṭhāna--adhibhūta) of that form became differentiated, the presiding deity Varuṇa (adhidaiva) entered along with his portion the subtle sense organ tongue (adhyātma). By the tongue, that form could experience taste (sense object--adhibhūta).
The universal form is called the Lord (hareḥ) because the universal form is meditated on as the Lord.
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Source: vedabase.io