FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 3.5.50

త్వం న: సురాణామసి సాన్వయానాం కూటస్థ ఆద్య: పురుష: పురాణ: । త్వం దేవ శక్త్యాం గుణకర్మయోనౌ రేతస్త్వజాయాం కవిమాదధేఽజ: ॥ ౫౦ ॥
tvaṁ naḥ surāṇām asi sānvayānāṁ
[tvam nah suraanaam asi saanvayaanaam]
kūṭa-stha ādyaḥ puruṣaḥ purāṇaḥ
[koota-stha aadyah purushah puraanah]
tvaṁ deva śaktyāṁ guṇa-karma-yonau
[tvam deva shaktyaam guna-karma-yonau]
retas tv ajāyāṁ kavim ādadhe ’jaḥ
[retas tv ajaayaam kavim aadadhe ’jah]
tvam — Your Lordship naḥ — of us surāṇām — of the demigods asi — You are sa-anvayānām — with different gradations kūṭa-sthaḥ — one who is unchanged ādyaḥ — without any superior puruṣaḥ — the founder person purāṇaḥ — the oldest, who has no other founder tvam — You deva — O Lord śaktyām — unto the energy guṇa-karma-yonau — unto the cause of the material modes and activities retaḥ — semen of birth tu — indeed ajāyām — for begetting kavim — the total living entities ādadhe — initiated ajaḥ — one who is unborn.
Blended reading (Sanskrit + English inline)
tvaṁ naḥ surāṇām asi sānvayānāṁ
tvam
Your Lordship
naḥ
of us
surāṇām
of the demigods
asi
You are
sa-anvayānām
with different gradations
kūṭa-stha ādyaḥ puruṣaḥ purāṇaḥ
kūṭa-sthaḥ
one who is unchanged
ādyaḥ
without any superior
puruṣaḥ
the founder person
purāṇaḥ
the oldest, who has no other founder
tvaṁ deva śaktyāṁ guṇa-karma-yonau
tvam
You
deva
O Lord
śaktyām
unto the energy
guṇa-karma-yonau
unto the cause of the material modes and activities
retas tv ajāyāṁ kavim ādadhe ’jaḥ
retaḥ
semen of birth
tu
indeed
ajāyām
for begetting
kavim
the total living entities
ādadhe
initiated
ajaḥ
one who is unborn.
You are the original personal founder of all the demigods and the orders of different gradations, yet You are the oldest and are unchanged. O Lord, You have no source or superior. You have impregnated the external energy with the semen of the total living entities, yet You are unborn.

The Lord, the original person, is the father of all other living entities, beginning from Brahmā, the personality from whom all other living entities in different gradations of species are generated. Yet the supreme father has no other father. Every one of the living entities of all grades, up to Brahmā, the original creature of the universe, is begotten by a father, but He, the Lord, has no father. When He descends to the material plane, out of His causeless mercy He accepts one of His great devotees as His father to keep pace with the rules of the material world. But since He is the Lord, He is always independent in choosing who will become His father. For example, the Lord came out of a pillar in His incarnation as Nṛsiṁhadeva, and by the Lord’s causeless mercy, Ahalyā came out of a stone by the touch of the lotus feet of His incarnation as Lord Śrī Rāma. He is also the companion of every living entity as the Supersoul, but He is unchanged. The living entity changes his body in the material world, but even when the Lord is in the material world, He is ever unchanged. That is His prerogative.

As confirmed in Bhagavad-gītā (14.3) , the Lord impregnates the external or material energy, and thus the total living entities later come out in different gradations, beginning from Brahmā, the first demigod, down to the insignificant ant. All gradations of living entities are manifested by Brahmā and the external energy, but the Lord is the original father of everyone. The relationship of every living being with the Supreme Lord is certainly one of son and father and not one of equality. Sometimes in love the son is more than the father, but the relationship of father and son is one of the superior and the subordinate. Every living entity, however great he may be, even up to demigods like Brahmā and Indra, is an eternally subordinate servitor of the supreme father. The mahat-tattva principle is the generating source of all the modes of material nature, and the living entities take birth in the material world in bodies supplied by the mother, material nature, in terms of their previous work. The body is a gift of material nature, but the soul is originally part and parcel of the Supreme Lord.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
O Lord! For us devatās, who have some power of creation, you are without change, the original cause, the controller, without beginning. You alone bestow the mass of jīvas, full of consciousness, to unborn māyā, who is the womb of guṇas and karma They explain the relationship of the Lord and the servant. Anvaya comes from the verb anve which means “to follow after.” Anvaya thus means cause. For us who are endowed with causal power (sānvayānām), you are without change (kuṭasthaḥ). You are the first person. Like cintāmaṇi stone you are the cause. You are the controller (puruṣaḥ). You are the ancient one (purāṇaḥ), without beginning. O Lord! You give your semen in the form of the mass of jīvas which are knowledge (kavim) to māyā (śaktyā), to the womb composed of guṇas like sattva, karma and mahat-tattva. You are to be served like a father by us and all the jīvas.
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