FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 3.5.44

యత్సానుబన్ధేఽసతి దేహగేహే మమాహమిత్యూఢదురాగ్రహాణామ్ । పుంసాం సుదూరం వసతోఽపి పుర్యాం భజేమ తత్తే భగవన్ పదాబ్జమ్ ॥ ౪౪ ॥
yat sānubandhe ’sati deha-gehe
[yat saanubandhe ’sati deha-gehe]
mamāham ity ūḍha-durāgrahāṇām
[mamaaham ity oodha-duraagrahaanaam]
puṁsāṁ sudūraṁ vasato ’pi puryāṁ
[pumsaam sudooram vasato ’pi puryaam]
bhajema tat te bhagavan padābjam
[bhajema tat te bhagavan padaabjam]
yat — because sa-anubandhe — due to becoming entangled asati — thus being deha — the gross material body gehe — in the home mama — mine aham — I iti — thus ūḍha — great, deep durāgrahāṇām — undesirable eagerness puṁsām — of persons su-dūram — far away vasataḥ — dwelling api — although puryām — within the body bhajema — let us worship tat — therefore te — Your bhagavan — O Lord pada-abjam — lotus feet.
Blended reading (Sanskrit + English inline)
yat sānubandhe ’sati deha-gehe
yat
because
sa-anubandhe
due to becoming entangled
mamāham ity ūḍha-durāgrahāṇām
puṁsāṁ sudūraṁ vasato ’pi puryāṁ
asati
thus being
deha
the gross material body
gehe
in the home
bhajema tat te bhagavan padābjam
mama
mine
aham
I
iti
thus
ūḍha
great, deep
durāgrahāṇām
undesirable eagerness
puṁsām
of persons
su-dūram
far away
vasataḥ
dwelling
api
although
puryām
within the body
bhajema
let us worship
tat
therefore
te
Your
bhagavan
O Lord
pada-abjam
lotus feet.
O Lord, persons who are entangled by undesirable eagerness for the temporary body and kinsmen, and who are bound by thoughts of “mine” and “I,” are unable to see Your lotus feet, although Your lotus feet are situated within their own bodies. But let us take shelter of Your lotus feet.

The whole Vedic philosophy of life is that one should get rid of the material encagement of gross and subtle bodies, which only cause one to continue in a condemned life of miseries. This material body continues as long as one is not detached from the false conception of lording it over material nature. The impetus for lording it over material nature is the sense of “mine” and “I.” “I am the lord of all that I survey. So many things I possess, and I shall possess more and more. Who can be richer than I in wealth and education? I am the master, and I am God. Who else is there but me?” All these ideas reflect the philosophy of ahaṁ mama, the conception that “I am everything.” Persons conducted by such a conception of life can never get liberation from material bondage. But even a person perpetually condemned to the miseries of material existence can get relief from bondage if he simply agrees to hear only kṛṣṇa-kathā. In this Age of Kali, the process of hearing kṛṣṇa-kathā is the most effective means to gain release from unwanted family affection and thus find permanent freedom in life. The Age of Kali is full of sinful reactions, and people are more and more addicted to the qualities of this age, but simply by hearing and chanting of kṛṣṇa-kathā one is sure to go back to Godhead. Therefore, people should be trained to hear only kṛṣṇa-kathā — by all means — in order to get relief from all miseries.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
We worship your lotus feet which are hard to attain for men with strong attachment to body, house and accessories, thinking of me and mine, even though you dwell in their bodies. Bhakti is hard to attain for unfortunately jīvas. The Lord lives in manifest and unmanifest forms in his cities (puryām) of Mathurā and Dvārakā. Or the Lord lives in the city of the body.
📝 My note

← Read full Chapter 5