FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 3.5.30

అహంతత్త్వాద్వికుర్వాణాన్మనో వైకారికాదభూత్ । వైకారికాశ్చ యే దేవా అర్థాభివ్యఞ్జనం యత: ॥ ౩౦ ॥
ahaṁ-tattvād vikurvāṇān
[aham-tattvaad vikurvaanaan]
mano vaikārikād abhūt
[mano vaikaarikaad abhoot]
vaikārikāś ca ye devā
[vaikaarikaash cha ye devaa]
arthābhivyaṣjanaṁ yataḥ
[arthaabhivyashjanam yatah]
Word-for-word
aham-tattvāt — from the principle of false ego vikurvāṇāt — by transformation manaḥ — the mind vaikārikāt — by interaction with the mode of goodness abhūt — generated vaikārikāḥ — by interaction with goodness ca — also ye — all these devāḥ — demigods artha — the phenomenon abhivyaṣjanam — physical knowledge yataḥ — the source.
Blended reading (Sanskrit + English inline)
ahaṁ-tattvād vikurvāṇān
aham-tattvāt
from the principle of false ego
vikurvāṇāt
by transformation
mano vaikārikād abhūt
manaḥ
the mind
vaikārikāt
by interaction with the mode of goodness
abhūt
generated
vaikārikāś ca ye devā
vaikārikāḥ
by interaction with goodness
ca
also
ye
all these
devāḥ
demigods
arthābhivyaṣjanaṁ yataḥ
artha
the phenomenon
abhivyaṣjanam
physical knowledge
yataḥ
the source.
The false ego is transformed into mind by interaction with the mode of goodness. All the demigods who control the phenomenal world are also products of the same principle, namely the interaction of false ego and the mode of goodness.
Purport

False ego interacting with the different modes of material nature is the source of all materials in the phenomenal world.

— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
From the transformation of ahaṅkāra in sattva arose the mind. The sense devatās also arose from ahaṅkāra in sattva and from the devatās of the senses, the sense objects become revealed. Those who are devatās such as dik-devatās [Note: These devatās are the adhidaiva or kārtṛ mentioned in verse 29.] arose from ahaṇkaṛa in sattva and from those devatās (yataḥ) the sense objects (artha) such as sound are revealed. .
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