FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 3.32.7

సూర్యద్వారేణ తే యాన్తి పురుషం విశ్వతోముఖమ్ । పరావరేశం ప్రకృతిమస్యోత్పత్త్యన్తభావనమ్ ॥ ౭ ॥
sūrya-dvāreṇa te yānti
[soorya-dvaarena te yaanti]
puruṣaṁ viśvato-mukham
[purusham vishvato-mukham]
parāvareśaṁ prakṛtim
[paraavaresham prakritim]
asyotpatty-anta-bhāvanam
[asyotpatty-anta-bhaavanam]
sūrya-dvāreṇa — through the path of illumination te — they yānti — approach puruṣam — the Personality of Godhead viśvataḥ-mukham — whose face is turned everywhere para-avara-īśam — the proprietor of the spiritual and material worlds prakṛtim — the material cause asya — of the world utpatti — of manifestation anta — of dissolution bhāvanam — the cause.
Blended reading (Sanskrit + English inline)
sūrya-dvāreṇa te yānti
sūrya-dvāreṇa
through the path of illumination
te
they
yānti
approach
puruṣaṁ viśvato-mukham
puruṣam
the Personality of Godhead
viśvataḥ-mukham
whose face is turned everywhere
parāvareśaṁ prakṛtim
para-avara-īśam
the proprietor of the spiritual and material worlds
prakṛtim
the material cause
asyotpatty-anta-bhāvanam
asya
of the world
utpatti
of manifestation
anta
of dissolution
bhāvanam
the cause.
Through the path of illumination, such liberated persons approach the complete Personality of Godhead, who is the proprietor of the material and spiritual worlds and is the supreme cause of their manifestation and dissolution.

The word sūrya-dvāreṇa means “by the illuminated path,” or through the sun planet. The illuminated path is devotional service. It is advised in the Vedas not to pass through the darkness, but to pass through the sun planet. It is also recommended here that by traversing the illuminated path one can be freed from the contamination of the material modes of nature; by that path one can enter into the kingdom where the completely perfect Personality of Godhead resides. The words puruṣaṁ viśvato-mukham mean the Supreme Personality of Godhead, who is all-perfect. All living entities other than the Supreme Personality of Godhead are very small, although they may be big by our calculation. Everyone is infinitesimal, and therefore in the Vedas the Supreme Lord is called the supreme eternal amongst all eternals. He is the proprietor of the material and spiritual worlds and the supreme cause of manifestation. Material nature is only the ingredient because actually the manifestation is caused by His energy. The material energy is also His energy; just as the combination of father and mother is the cause of childbirth, so the combination of the material energy and the glance of the Supreme Personality of Godhead is the cause of the manifestation of the material world. The efficient cause is therefore not matter, but the Lord Himself.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Engrossed in actions of detachment, with no sense of possessiveness or ego, with consciousness purified completely, having attained sattva by performance of prescribed duties, going by the path of the sun they attain the perfect Lord, the controller of higher and lower beings, who is the material and efficient cause of the universe. Gaining knowledge, they attain the perfect (viśvato-mukham) Supreme Lord. This means they actually attain liberation. Śruti also says sūrya-dvāreṇa te virajāḥ prayānti tatrāmṛtaḥ puruṣo hy avyayātmā: purified, they go by the sun planet to the place where the indestructible immortal person resides. (Muṇḍaka Upaniṣad 2.11) They attain the Lord who is the material cause (prakṛti) of the universe (asya) and the efficient cause (utpatty-anta-bhāvanam).
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