Śrīmad-Bhāgavatam 3.32.39
నైతత్ఖలాయోపదిశేన్నావినీతాయ కర్హిచిత్ ।
న స్తబ్ధాయ న భిన్నాయ నైవ ధర్మధ్వజాయ చ ॥ ౩౯ ॥
naitat khalāyopadiśen
[naitat khalaayopadishen]
nāvinītāya karhicit
[naavineetaaya karhichit]
na stabdhāya na bhinnāya
[na stabdhaaya na bhinnaaya]
naiva dharma-dhvajāya ca
[naiva dharma-dhvajaaya cha]
Word-for-word
na
—
not
etat
—
this instruction
khalāya
—
to the envious
upadiśet
—
one should teach
na
—
not
avinītāya
—
to the agnostic
karhicit
—
ever
na
—
not
stabdhāya
—
to the proud
na
—
not
bhinnāya
—
to the misbehaved
na
—
not
eva
—
certainly
dharma-dhvajāya
—
to the hypocrites
ca
—
also.
Blended reading (Sanskrit + English inline)
naitat khalāyopadiśen
na
not
etat
this instruction
khalāya
to the envious
upadiśet
one should teach
nāvinītāya karhicit
na
not
avinītāya
to the agnostic
karhicit
ever
na stabdhāya na bhinnāya
na
not
stabdhāya
to the proud
na
not
bhinnāya
to the misbehaved
naiva dharma-dhvajāya ca
na
not
eva
certainly
dharma-dhvajāya
to the hypocrites
ca
also.
Lord Kapila continued: This instruction is not meant for the envious, for the agnostics or for persons who are unclean in their behavior. Nor is it for hypocrites or for persons who are proud of material possessions.
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
One should not give these teaching to those with evil motives, to those without behaviour as students, to those who are proud, to those with different ideas, and those who make a show of religion for profit and position.
Kapila shows those who are not qualified for these teachings. Some people attempt to understand by false bhakti for evil purposes (khalāya). Others are devoid of conduct as students (avinītāya). Others are proud (stabdhāya). Others have different opinions (bhinnāya). Others are fixed in dharma simply for material gain and fame (dharma-dvajāya).
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Source: vedabase.io