FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 3.32.10

ఏవం పరేత్య భగవన్తమనుప్రవిష్టా యే యోగినో జితమరున్మనసో విరాగా: । తేనైవ సాకమమృతం పురుషం పురాణం బ్రహ్మ ప్రధానముపయాన్త్యగతాభిమానా: ॥ ౧౦ ॥
evaṁ paretya bhagavantam anupraviṣṭā
[evam paretya bhagavantam anupravishtaa]
ye yogino jita-marun-manaso virāgāḥ
[ye yogino jita-marun-manaso viraagaah]
tenaiva sākam amṛtaṁ puruṣaṁ purāṇaṁ
[tenaiva saakam amritam purusham puraanam]
brahma pradhānam upayānty agatābhimānāḥ
[brahma pradhaanam upayaanty agataabhimaanaah]
evam — thus paretya — having gone a long distance bhagavantam — Lord Brahmā anupraviṣṭāḥ — entered ye — those who yoginaḥ — yogīs jita — controlled marut — the breathing manasaḥ — the mind virāgāḥ — detached tena — with Lord Brahmā eva — indeed sākam — together amṛtam — the embodiment of bliss puruṣam — unto the Personality of Godhead purāṇam — the oldest brahma pradhānam — the Supreme Brahman upayānti — they go agata — not gone abhimānāḥ — whose false ego.
Blended reading (Sanskrit + English inline)
evaṁ paretya bhagavantam anupraviṣṭā
evam
thus
paretya
having gone a long distance
bhagavantam
Lord Brahmā
anupraviṣṭāḥ
entered
ye yogino jita-marun-manaso virāgāḥ
ye
those who
yoginaḥ
yogīs
jita
controlled
marut
the breathing
manasaḥ
the mind
virāgāḥ
detached
tenaiva sākam amṛtaṁ puruṣaṁ purāṇaṁ
tena
with Lord Brahmā
eva
indeed
sākam
together
amṛtam
the embodiment of bliss
puruṣam
unto the Personality of Godhead
purāṇam
the oldest
brahma pradhānam upayānty agatābhimānāḥ
brahma pradhānam
the Supreme Brahman
upayānti
they go
agata
not gone
abhimānāḥ
whose false ego.
The yogīs who become detached from the material world by practice of breathing exercises and control of the mind reach the planet of Brahmā, which is far, far away. After giving up their bodies, they enter into the body of Lord Brahmā, and therefore when Brahmā is liberated and goes to the Supreme Personality of Godhead, who is the Supreme Brahman, such yogīs can also enter into the kingdom of God.

By perfecting their yogic practice, yogīs can reach the highest planet, Brahmaloka, or Satyaloka, and after giving up their material bodies, they can enter into the body of Lord Brahmā. Because they are not directly devotees of the Lord, they cannot get liberation directly. They have to wait until Brahmā is liberated, and only then, along with Brahmā, are they also liberated. It is clear that as long as a living entity is a worshiper of a particular demigod, his consciousness is absorbed in thoughts of that demigod, and therefore he cannot get direct liberation, or entrance into the kingdom of God, nor can he merge into the impersonal effulgence of the Supreme Personality of Godhead. Such yogīs or demigod worshipers are subjected to the chance of taking birth again when there is again creation.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
The detached yogīs, conquering the life airs and mind, after attaining Brahmaloka, merge with Brahmā, and then merge into the Supreme Lord, the excellent Brahman, along with Brahmā, taking their identity as worshippers of Brahmā with them. Those who worship Brahmā but do not have bhakti, do not attain liberation with Brahmā. Those yogīs who, having entered Brahmaloka, enter the body of Brahmā, then enter the Supreme Lord, the excellent Brahman (brahma pradhānam). Having the idea that they are the worshippers of Brahmā (agatābhimānāḥ), they do not permanently remain merged in the Supreme Lord, but temporarily. When the universes are again created, they enter into the universe.
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