FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 3.31.35

న తథాస్య భవేన్మోహో బన్ధశ్చాన్యప్రసఙ్గత: । యోషిత్సఙ్గాద్యథా పుంసో యథా తత్సఙ్గిసఙ్గత: ॥ ౩౫ ॥
na tathāsya bhaven moho
[na tathaasya bhaven moho]
bandhaś cānya-prasaṅgataḥ
[bandhash chaanya-prasangatah]
yoṣit-saṅgād yathā puṁso
[yoshit-sangaad yathaa pumso]
yathā tat-saṅgi-saṅgataḥ
[yathaa tat-sangi-sangatah]
na — not tathā — in that manner asya — of this man bhavet — may arise mohaḥ — infatuation bandhaḥ — bondage ca — and anya-prasaṅgataḥ — from attachment to any other object yoṣit-saṅgāt — from attachment to women yathā — as puṁsaḥ — of a man yathā — as tat-saṅgi — of men who are fond of women saṅgataḥ — from the fellowship.
Blended reading (Sanskrit + English inline)
na tathāsya bhaven moho
na
not
tathā
in that manner
asya
of this man
bhavet
may arise
mohaḥ
infatuation
bandhaś cānya-prasaṅgataḥ
bandhaḥ
bondage
ca
and
anya-prasaṅgataḥ
from attachment to any other object
yoṣit-saṅgād yathā puṁso
yoṣit-saṅgāt
from attachment to women
yathā
as
puṁsaḥ
of a man
yathā tat-saṅgi-saṅgataḥ
yathā
as
tat-saṅgi
of men who are fond of women
saṅgataḥ
from the fellowship.
The infatuation and bondage which accrue to a man from attachment to any other object is not as complete as that resulting from attachment to a woman or to the fellowship of men who are fond of women.

Attachment to women is so contaminating that one becomes attached to the condition of material life not only by the association of women but by the contaminated association of persons who are too attached to them. There are many reasons for our conditional life in the material world, but the topmost of all such causes is the association of women, as will be confirmed in the following stanzas.

In Kali-yuga, association with women is very strong. In every step of life, there is association with women. If a person goes to purchase something, the advertisements are full of pictures of women. The physiological attraction for women is very great, and therefore people are very slack in spiritual understanding. The Vedic civilization, being based on spiritual understanding, arranges association with women very cautiously. Out of the four social divisions, the members of the first order (namely brahmacarya ), the third order ( vānaprastha ) and the fourth order ( sannyāsa ) are strictly prohibited from female association. Only in one order, the householder, is there license to mix with women under restricted conditions. In other words, attraction for woman’s association is the cause of the material conditional life, and anyone interested in being freed from this conditional life must detach himself from the association of women.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Man’s bondage and bewilderment is not due to attachment to objects as much as it is due to his association with woman and to his association with men who associate with women. The word ca (and) should be added with tat-saṅgi-saṅgataḥ.
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