Śrīmad-Bhāgavatam 3.31.30
భూతై: పఞ్చభిరారబ్ధే దేహే దేహ్యబుధోఽసకృత్ ।
అహంమమేత్యసద్గ్రాహ: కరోతి కుమతిర్మతిమ్ ॥ ౩౦ ॥
bhūtaiḥ paṣcabhir ārabdhe
[bhootaih pashchabhir aarabdhe]
dehe dehy abudho ’sakṛt
[dehe dehy abudho ’sakrit]
ahaṁ mamety asad-grāhaḥ
[aham mamety asad-graahah]
karoti kumatir matim
[karoti kumatir matim]
Word-for-word
bhūtaiḥ
—
by material elements
paṣcabhiḥ
—
five
ārabdhe
—
made
dehe
—
in the body
dehī
—
the living entity
abudhaḥ
—
ignorant
asakṛt
—
constantly
aham
—
I
mama
—
mine
iti
—
thus
asat
—
nonpermanent things
grāhaḥ
—
accepting
karoti
—
he does
ku-matiḥ
—
being foolish
matim
—
thought.
Blended reading (Sanskrit + English inline)
bhūtaiḥ paṣcabhir ārabdhe
bhūtaiḥ
by material elements
paṣcabhiḥ
five
ārabdhe
made
dehe dehy abudho ’sakṛt
dehe
in the body
dehī
the living entity
abudhaḥ
ignorant
ahaṁ mamety asad-grāhaḥ
asakṛt
constantly
aham
I
karoti kumatir matim
mama
mine
iti
thus
asat
nonpermanent things
grāhaḥ
accepting
karoti
he does
ku-matiḥ
being foolish
matim
thought.
By such ignorance the living entity accepts the material body, which is made of five elements, as himself. With this misunderstanding, he accepts nonpermanent things as his own and increases his ignorance in the darkest region.
Purport
The expansion of ignorance is explained in this verse. The first ignorance is to identify one’s material body, which is made of five elements, as the self, and the second is to accept something as one’s own due to a bodily connection. In this way, ignorance expands. The living entity is eternal, but because of his accepting nonpermanent things, misidentifying his interest, he is put into ignorance, and therefore he suffers material pangs.
— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
The ignorant, foolish jīva, in a body made of the five elements, constantly thinks in terms of I and mine, accepting the impermanent.
His ignorance is illustrated. His body is made of five elements. It is clear that the body is not the self. However, he thinks that the body is himself and objects belong to that body (I and mine). He accepts impermanent things rather than eternal things.
Related lectures
- Bhanu Sw SB 03-31-30 - 2009-01
- JAS SB 03-31-30 - 2011-06-17 Vilaggio
- Romapada Sw SB 03-31-30 - Freedom from I and Mine conceptions - 2016-05-05 Naperville
- Romapada Sw SB 03-31-30-31 - Ignorance is the cause of suffering - 2011-12-30 St.Louis
- 2015-02-14 SB 03-31-30 Hindi - Bal Govind Prabhu ISKCON Pune
My note
Source: vedabase.io