FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 3.29.34

మనసైతాని భూతాని ప్రణమేద్బహుమానయన్ । ఈశ్వరో జీవకలయా ప్రవిష్టో భగవానితి ॥ ౩౪ ॥
manasaitāni bhūtāni
[manasaitaani bhootaani]
praṇamed bahu-mānayan
[pranamed bahu-maanayan]
īśvaro jīva-kalayā
[eeshvaro jeeva-kalayaa]
praviṣṭo bhagavān iti
[pravishto bhagavaan iti]
manasā — with the mind etāni — to these bhūtāni — living entities praṇamet — he offers respects bahu-mānayan — showing regard īśvaraḥ — the controller jīva — of the living entities kalayā — by His expansion as the Supersoul praviṣṭaḥ — has entered bhagavān — the Supreme Personality of Godhead iti — thus.
Blended reading (Sanskrit + English inline)
manasaitāni bhūtāni
manasā
with the mind
etāni
to these
bhūtāni
living entities
praṇamed bahu-mānayan
praṇamet
he offers respects
bahu-mānayan
showing regard
īśvaro jīva-kalayā
īśvaraḥ
the controller
jīva
of the living entities
kalayā
by His expansion as the Supersoul
praviṣṭo bhagavān iti
praviṣṭaḥ
has entered
bhagavān
the Supreme Personality of Godhead
iti
thus.
Such a perfect devotee offers respects to every living entity because he is under the firm conviction that the Supreme Personality of Godhead has entered the body of every living entity as the Supersoul, or controller.

A perfect devotee, as described above, does not make the mistake of thinking that because the Supreme Personality of Godhead as Paramātmā has entered into the body of every living entity, every living entity has become the Supreme Personality of Godhead. This is foolishness. Suppose a person enters into a room; that does not mean that the room has become that person. Similarly, that the Supreme Lord has entered into each of the 8,400,000 particular types of material bodies does not mean that each of these bodies has become the Supreme Lord. Because the Supreme Lord is present, however, a pure devotee accepts each body as the temple of the Lord, and since the devotee offers respect to such temples in full knowledge, he gives respect to every living entity in relationship with the Lord. Māyāvādī philosophers wrongly think that because the Supreme Person has entered the body of a poor man, the Supreme Lord has become daridra-nārāyaṇa, or poor Nārāyaṇa. These are all blasphemous statements of atheists and nondevotees.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
He should offer great respects with the mind to all living entities, thinking that the Supreme Lord has entered that entity along with his portion (kalayā) in the form of the jīva. Jīva-kalayā means “with his portion, the jīva.”
📝 My note

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