Śrīmad-Bhāgavatam 3.29.26
ఆత్మనశ్చ పరస్యాపి య: కరోత్యన్తరోదరమ్ ।
తస్య భిన్నదృశో మృత్యుర్విదధే భయముల్బణమ్ ॥ ౨౬ ॥
ātmanaś ca parasyāpi
[aatmanash cha parasyaapi]
yaḥ karoty antarodaram
[yah karoty antarodaram]
tasya bhinna-dṛśo mṛtyur
[tasya bhinna-drisho mrityur]
vidadhe bhayam ulbaṇam
[vidadhe bhayam ulbanam]
Word-for-word
ātmanaḥ
—
of himself
ca
—
and
parasya
—
of another
api
—
also
yaḥ
—
one who
karoti
—
discriminates
antarā
—
between
udaram
—
the body
tasya
—
of him
bhinna-dṛśaḥ
—
having a differential outlook
mṛtyuḥ
—
as death
vidadhe
—
I cause
bhayam
—
fear
ulbaṇam
—
great.
Blended reading (Sanskrit + English inline)
ātmanaś ca parasyāpi
ātmanaḥ
of himself
ca
and
parasya
of another
api
also
yaḥ karoty antarodaram
yaḥ
one who
karoti
discriminates
antarā
between
udaram
the body
tasya bhinna-dṛśo mṛtyur
tasya
of him
bhinna-dṛśaḥ
having a differential outlook
mṛtyuḥ
as death
vidadhe bhayam ulbaṇam
vidadhe
I cause
bhayam
fear
ulbaṇam
great.
As the blazing fire of death, I cause great fear to whoever makes the least discrimination between himself and other living entities because of a differential outlook.
Purport
There are bodily differentiations among all varieties of living entities, but a devotee should not distinguish between one living entity and another on such a basis; a devotee’s outlook should be that both the soul and Supersoul are equally present in all varieties of living entities.
— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
In the form of death, I give great fear to the person who makes distinction between his own belly and the bellies of others.
For the person who differentiates between his own stomach (udaram) and others’ stomachs, I appear in the form of death. One should understand that just as one has a stomach afflicted by hunger, so other people also have stomachs afflicted with hunger. If one does not understand this, he cannot surpass fear of death.
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Source: vedabase.io