FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 3.29.1-2

దేవహూతిరువాచ లక్షణం మహదాదీనాం ప్రకృతే: పురుషస్య చ । స్వరూపం లక్ష్యతేఽమీషాం యేన తత్పారమార్థికమ్ ॥ ౧ ॥ యథా సాఙ్ఖ్యేషు కథితం యన్మూలం తత్ప్రచక్షతే । భక్తియోగస్య మే మార్గం బ్రూహి విస్తరశ: ప్రభో ॥ ౨ ॥
devahūtir uvāca
[devahootir uvaacha]
lakṣaṇaṁ mahad-ādīnāṁ
[lakshanam mahad-aadeenaam]
prakṛteḥ puruṣasya ca
[prakriteh purushasya cha]
svarūpaṁ lakṣyate ’mīṣāṁ
[svaroopam lakshyate ’meeshaam]
yena tat-pāramārthikam
[yena tat-paaramaarthikam]
yathā sāṅkhyeṣu kathitaṁ
[yathaa saankhyeshu kathitam]
yan-mūlaṁ tat pracakṣate
[yan-moolam tat prachakshate]
bhakti-yogasya me mārgaṁ
[bhakti-yogasya me maargam]
brūhi vistaraśaḥ prabho
[broohi vistarashah prabho]
devahūtiḥ uvāca — Devahūti said lakṣaṇam — symptoms mahat-ādīnām — of the mahat-tattva and so on prakṛteḥ — of material nature puruṣasya — of the spirit ca — and svarūpam — the nature lakṣyate — is described amīṣām — of those yena — by which tat-pārama-arthikam — the true nature of them yathā — as sāṅkhyeṣu — in Sāṅkhya philosophy kathitam — is explained yat — of which mūlam — ultimate end tat — that pracakṣate — they call bhakti-yogasya — of devotional service me — to me mārgam — the path brūhi — please explain vistaraśaḥ — at length prabho — my dear Lord Kapila.
Blended reading (Sanskrit + English inline)
devahūtir uvāca
devahūtiḥ uvāca
Devahūti said
lakṣaṇaṁ mahad-ādīnāṁ
lakṣaṇam
symptoms
mahat-ādīnām
of the mahat-tattva and so on
prakṛteḥ puruṣasya ca
prakṛteḥ
of material nature
puruṣasya
of the spirit
ca
and
svarūpaṁ lakṣyate ’mīṣāṁ
svarūpam
the nature
lakṣyate
is described
amīṣām
of those
yena tat-pāramārthikam
yena
by which
tat-pārama-arthikam
the true nature of them
yathā sāṅkhyeṣu kathitaṁ
yathā
as
sāṅkhyeṣu
in Sāṅkhya philosophy
kathitam
is explained
yan-mūlaṁ tat pracakṣate
yat
of which
mūlam
ultimate end
tat
that
pracakṣate
they call
bhakti-yogasya me mārgaṁ
bhakti-yogasya
of devotional service
me
to me
mārgam
the path
brūhi vistaraśaḥ prabho
brūhi
please explain
vistaraśaḥ
at length
prabho
my dear Lord Kapila.
Devahūti inquired: My dear Lord, You have already very scientifically described the symptoms of the total material nature and the characteristics of the spirit according to the Sāṅkhya system of philosophy. Now I shall request You to explain the path of devotional service, which is the ultimate end of all philosophical systems.

In this Twenty-ninth Chapter, the glories of devotional service are elaborately explained, and the influence of time on the conditioned soul is also described. The purpose of elaborately describing the influence of time is to detach the conditioned soul from his material activities, which are considered to be simply a waste of time. In the previous chapter, material nature, the spirit and the Supreme Lord, or Supersoul, are analytically studied, and in this chapter the principles of bhakti-yoga, or devotional service — the execution of activities in the eternal relationship between the living entities and the Personality of Godhead — are explained.

Bhakti-yoga, devotional service, is the basic principle of all systems of philosophy; all philosophy which does not aim for devotional service to the Lord is considered merely mental speculation. But of course bhakti-yoga with no philosophical basis is more or less sentiment. There are two classes of men. Some consider themselves intellectually advanced and simply speculate and meditate, and others are sentimental and have no philosophical basis for their propositions. Neither of these can achieve the highest goal of life — or, if they do, it will take them many, many years. Vedic literature therefore suggests that there are three elements — namely the Supreme Lord, the living entity and their eternal relationship — and that the goal of life is to follow the principles of bhakti, or devotional service, and ultimately attain to the planet of the Supreme Lord in full devotion and love as an eternal servitor of the Lord.

Sāṅkhya philosophy is the analytical study of all existence. One has to understand everything by examining its nature and characteristics. This is called acquirement of knowledge. But one should not simply acquire knowledge without reaching the goal of life or the basic principle for acquiring knowledge — bhakti-yoga. If we give up bhakti-yoga and simply busy ourselves in the analytical study of the nature of things as they are, then the result will be practically nil. It is stated in the Bhāgavatam that such engagement is something like husking a paddy. There is no use beating the husk if the grain has already been removed. By the scientific study of material nature, the living entity and the Supersoul, one has to understand the basic principle of devotional service to the Lord.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Devahūti said: O Lord! Please tell me in detail about the path of bhakti-yoga without which one cannot know the characteristics of mahat-tattva and the other elements, as well as prakṛti and puruṣa, as told by you according to Sāṅkhya philosophy, by which their very natures are known in mutual divisions. The Twenty-ninth Chapter describes bhakti affected by the guṇas and pure bhakti, as well as giving respect to living beings and the power of time. Having heard about Sāṅkya and yoga, Devahūti again desires to about bhakti with its different types, since she should perform that process, though she has already heard about. Thus she inquires. You have described the characteristics of the elements such as mahat-tattva, by which their very natures, in divisions, are known. You should tell me about bhakti, the root cause of knowledge of those elements, without which they cannot be known.
📝 My note

← Read full Chapter 29